Making My Own Magic: The Healing Power of Imaginative Play

Many who know me believe my life is magical, that the shadows of my childhood have been banished. And in some ways, they’re right. My adult life has been enchanted: a long marriage to my best companion, glasses of wine, beloved friends, grandbaby toes and giggles under my roof, puppy kisses, wonderful books, all that stuff. My life seems pretty charmed.

It’s got some darkness, too. There’s some Maleficent energy to counteract the Aurora sparkle. All authentically lived lives are that way; anyone who tells you otherwise isn’t living in truth. Sometimes, we’re floating above the trees, but other times we’re mired in the muck of life’s sorrow.

Maybe the most fantastically and imaginatively magical part of my span here on this beautiful orb called Earth has been the fairy element; yes, I have been a fairy, the professional kind who gets paid to don wings and glitter and charm the public. Bruises have been suffered from the weight of wings. Tears of “smile fatigue” have been shed. Knees have suffered from kneeling to the level of a four-year-old’s bright face to hear a sweet whisper.

In the early years of my fae life, I embodied the nymph Nimue in a silver dress that was a replica of Drew Barrymore’s in Ever After and a crown so tall it caught on the tree limbs from which I attempted to enter a fog-laced stage. The actor playing Merlin cackled under his breath as he surreptitiously disentangled me as I sang.

I walked the gravel paths of the Renaissance festival where I worked as two queens of literature and myth: Mab of Celtic lore, and Titania of Shakespeare’s A Midsummer Night’s Dream. Every day, I donned wings and glitter, accessorized with a pouch full of glass stones to give as favors to the small children who timidly approached all day for a little dollop of fairy enchantment. Each morning, I danced with abandon, spinning and skipping to the most delicate and playful music played by flute, cello, and harp; as I twirled, the sun glinted off my shimmery wings, the iridescent cobalt blue silk I wore shifting and changing colors.  Those moments of abandon reminded me of being a little girl twirling in my front yard until I was so dizzy I lay down to watch the azure sky spinning above me. You only get those kinds of moments in your adulthood when you decide to stop worrying about being respectable and start allowing joy to inhabit you.

In the Quiet Time, that period when my throat was silenced by a vocal cord injury, I created a fairy persona, Hush, a playful sprite who collected found sparkly things, magpie-like, and spoke only with my hands and face or the musical toots from my little pottery ocarina. Being a fairy, as an adult, gave me a voice and the chance to revisit the little girl who had struggled and been so lonely. Hush, Mab, Titania, and Nimue blessed me with an opportunity, undergirded by the security of knowing I was surrounded by family and friends, to play. It’s like that scene in Stephen Spielberg’s movie Hook when the Lost Boys try to get the adult Peter Pan to cut loose with them: they play, and he just takes a ball to the gut. Once he has been in Neverland long enough, though, and remembers the love of his children back home, he can play. And fly.

Dragons and Time Clocks

About five years ago, I stopped playing. Packed away the costumes that represented characters I had inhabited, stopped auditioning for plays and musicals, just settled down. Settled into the organizational tasks of my job without the relieving balance of fun, whether at work or on my off time. Though these days, I play tag and peekaboo with my grandkids, those games, while special because of the giggles and memories of their baby laughter, don’t stimulate brain and activate my body in a challenging, restorative way.

I went looking for information about adult play, not expecting to find much there. Who, after all, believes that playing is an important part of adult life? It turns out: a lot of people, including mental health professionals.

“Play is being joyfully immersed in the moment, and as adults, we rarely do that.In a way, it is an active form of mindfulness, which is widely recommended and advocates being present and in the moment. Mindfulness has been proven to alleviate anxiety and depression. Studies also suggest that it can help you manage stress better and maintain a healthy weight,” says Catherine Tamis-LeMonda, Professor of Developmental Psychology at New York University.

Not so very long ago, our office (which has undergone major turnover that has rendered the following scenario obsolete) staff kept Nerf guns and tiny catapults at our desks. It was not unusual for spontaneous battles to break out, and wild laughter would fill the empty spaces between desks and meetings as we bonded and decompressed. Our staff felt more like a team back then. Playing in our offices as well as in our personal time helps us to feel better. It keeps us sane and healthy and happy. It helps us to connect in an authentic way with others. Imagination and play defeat the dragons of boredom and isolation, at work and at home.

Once Upon A Time…

I was my own Tinkerbell. Nothing more magical than that. I learned to play, and to fly, and to trust my own inner voice; the restored voice that can sing or speak truth, even when intertwined with the snares and branches of the expectations or foibles of others. I developed the strength and power to face down dragons, the real ones: family trauma, addiction, loss. I’ve lost touch with that power, though.

So here’s my magic spell, distilled from all the little tokens ever given to me by children who believed: don the tulle. Swing the wooden sword. Wear the wings. Write the poem. Find friends who will play and make the magic happen with you. Speak the truth. It’s all love, and that’s what we need most to vanquish the sinister shadows.

What do you do to play?

https://www.nbcnews.com/better/health/adults-need-recess-too-here-s-why-you-should-make-ncna887396

The End of the Great Pause: Establishing Rituals to Renew and Reset

I sense in my bones that the long pause of spring and summer is over. The pace of our lives is quickening. Months of binge-watching Tiger King (a show which ultimately hurt my heart, I wish I had never seen it) and rereading the Harry Potter books are coming to an end. Maybe it’s because school is starting, the election is ramping up, tickets went on sale for the festival where I work, a festival that plans (perhaps foolishly, but no one asked my opinion) to open October 3, as is tradition. The light is changing, and with it, my own inner metronome is recalibrating to a steadier, quicker tempo.

I have never really been a morning person. I don’t hit the ground running. I sort of slog into my day, shuffling around in a haze of clouded, fuzzy thoughts. Coronavirus quarantine has exacerbated this tendency, for months I slept in until mid-morning, waking up just early enough to make a phone conference meeting at 10:00 twice a week. I didn’t start working until afternoon, I have been fortunate enough to be allowed to work from home, and working on my own schedule has meant later hours, albeit always in yoga pants, rarely in anything with snaps, buttons, or a zipper.

But a couple of weeks ago, I began to desire an earlier start to my day.

The fog is lifting.

The cobwebs are blowing away.

The dust is shaking off.

I’m taking real, measurable steps to reset my days, for while I no longer want to be driven by compulsive productivity, I do want to create and make work that is valuable and moves the needle toward positive change and the realization of my deeply held, lofty dreams.

I am getting out of bed earlier and then making it.

I am riding my bicycle in the early morning hour, before 9:00, when the south Texas heat is still just a glimmer.

I am journaling in the form of my morning pages, according to the method of Julia Cameron’s The Artist’s Way, a practice that helps me set my intention and connect with my innermost motivations early in the day.

Of course, it’s yellow…

I am reciting my “litany of blessings and thanks.” I keep a recipe card file, a vintage one from the early 1970s I found on Etsy, within it are index cards where I have written the names of people who I know are struggling or have a need. I read their names, and then simply say, “Be Blessed.” I speak it at my window, where I can see all the treetops and I send their names into the sky and the trees. Praying this way has become such a balm to my spirit, it has lifted the burden of the wordy prayer where I struggle to articulate my thoughts, thinking I need to somehow find the right, perfect, mellifluous words that will translate my thoughts in a pretty enough way to get the Divine One’s attention. Also, I don’t fall asleep. And, to be rigorously honest, this way of praying is efficient. My home is not a place where lengthy prayer sessions are even possible. Spending just a few minutes in a prescribed ritual has given my spirit structure, as sense of safety and well-being. I understand the Catholic rosary tradition in a whole new way, it’s the contact with God that matters. She can hear the communication of our souls in the simple, repetitive phrases, “Be Blessed,” or “Thank you.” It is enough, for what is prayerful communication but the opportunity to commune?

And then, a small protein-rich breakfast. Now, I am ready to face my day. To tap into my dreams for my career, to write, to create, and yes, to do the mundane tasks that accompany any job: emails, deliverables, meetings, schedules, and timetables.

These routine actions are signaling to my spirit that the challenges of the life I am meant to live on this day are ready to be met.

Dear reader, do you have routines, whether early or late, that help you stay on track? I’d love to know them, I believe we can all learn from each other! And if you’d like your name on one of my prayer cards, say the word. Have a blessed day!

She Was A Voice: A Review of “The Book of Longings”

“Lord our God, hear my prayer, the prayer of my heart. Bless the largeness inside me, no matter how I fear it. Bless my reed pens and my inks. Bless the words I write. May they be beautiful in your sight. May they be visible to eyes not yet born. When I am dust, sing these words over my bones: she was a voice.”
― Sue Monk Kidd, The Book of Longings

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The reclamation and rediscovery of my voice have been the driving throughline of my life since 2011 when my vocal cords were damaged resulting in a year of silence. I already felt pretty invisible in my daily life, as though I was seen and heard only by my husband and kids. Though I regained my voice through the miracle of a silicone implant, the trauma of the muteness has never fully left the deep recesses of my heart and soul. Those who have known me in an up-close way, or who read my work know this truth about me.

In her latest and most audacious work, inspirational author Sue Monk Kidd imagines another invisible and unheard woman, telling a life of her creation, a wife of Jesus during the period of unknowing: the years between his temple conversations with the rabbis and the day he stepped into the river Jordan to be immersed by John the doomed prophet. Only an undiluted curiosity undergirded with a fertile and open mind will be able to read this beautiful fiction unthreatened.

We meet Anna as a teen, full of restless joy and enormous dreams of writing, a voracious reader who had begged her father unrelentingly to be taught how to read and write. Anna is a young woman of expansive ideas trapped in an ancient patriarchal culture. I recognized her heart-cry immediately, I too was once a young bookworm with a passion for justice and a tendency toward the favoring the underdog.

The Hebraic culture of the New Testament era comes vividly alive in the author’s adept hands. Ms. Kidd revealed in an interview with researcher Brene’ Brown that she spent 14 months of eight-hour days immersed in history and religious study, joking that she was smitten by Roman aqueducts in Galilee; her daughter finally intervening with an exhortation to get on with the writing. Her dynamic descriptions of the terrain, the architecture, the food, the daily life are so real I expected to see dust on my sandals and to smell olives on the breeze upon lifting my eyes from the page.

Anna is to be married to an old man in a play for power by her father, a wealthy, landless scribe in the court of Herod Antipas, the tetrarch who would eventually see Jesus in his court. Events twist and turn, and Anna is instead married to young Jesus, a man so full of compassion and the spark of joy that he is utterly captivating. I have wondered since I was young enough to watch Sunday School stories be told by puppets and felt board cutouts what the young man Jesus might have been like, and this imagining feels completely credible.

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Ms. Kidd is careful to craft a plot that is fully supportive of the sparse details of Jesus’s life that are written in the Biblical gospels, she doesn’t rewrite or recreate Jesus and his ministry, she simply attempts to create a fictional idea of what might have been, and in doing so, she provides a feminine window into the early Christian world that has not often been seen. Anna is, in truth, a proxy for all the women who have ever felt absent in the Jesus story, who have been unheard in the power plays and overlooked in the histories executed by men. “The deeper we go into our own experience, our own journey, the more likely we are to hit the universal,” says Ms. Kidd.

As a companion read to The Book of Longings, Ms. Kidd’s spiritual memoir, The Dance of the Dissident Daughter, is a remarkable deep dive into the fracturing and rebuilding of feminine faith; it too is universal. I have been working through it for some time. I say “working,” because the truth of what Brene’ Brown calls her “mid-life unraveling” is unfolding in my own life, and has been for a period of long years. It was only in the last three that I began to tiptoe from the desert created by church trauma to embark upon newer vistas of grace on my way back to verdant faith. Reading the final chapters of Dissident Daughter simultaneously with Longings scored the truths of both deeply into my heart in the same way that Anna inscribed her prayers into a bowl: women are deeply, tenderly, radically loved by God.

If a reader can access her imagination and be unafraid to ask “What if?” there is abundant grace, wit, and courage in this gorgeous novel. What a bold, yet humble gift is Sue Monk Kidd. I encourage all to read, and to listen to her episode on Unlocking Us. Its radical, gentle message is both balm and benediction.

Brené with Sue Monk Kidd and Jen Hatmaker on Longing, Belonging and Faith

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Into The Storm: A Hurricane Hanna Tale

“Phooey,” I replied as I stood in the torrent. And then I laughed. I laughed out loud and I snapped photos and I dug my bare toes into the wet sand. It was no coincidence that the storm had a feminine name this time and I met Hanna head on and ready to be filled with feminine strength. What I didn’t expect was the joy, the sheer joy that her wind-and-water-dance would engender in me.”

Sometimes the big life lessons, the ones that alter your perception, the ones that are like the tiniest shift in the tube of a kaleidoscope leading to the unfolding of a fresh worldview, happen in unexpected places. Maybe it’s a change of scenery that can knock us out of the stupor of automatic living. That happened to me this week, on the south Texas Gulf Coast. In a hurricane.

My husband and I had this trip planned for about a month. By planned, I mean I had simply booked a bungalow for a week and let a friend who lives in the area know we would be in town. There was no agenda, which is unusual for us. When we travel, we typically have each day scheduled with trips to museums, cathedrals, and theatres; our vacations are never restful. But Covid has forced a new kind of getaway for us, that of little plan, lots of naps. We had been looking forward to the trip, we really needed some quiet time, what with two babies (and their parents) living with us, with bonus grandkids visiting as well. There’s been a lot of joyful noise at our house.

A few days before our scheduled departure, a tropical depression popped up in the Gulf; within a day it had been upgraded to a tropical storm. I contacted our hostess to see if we could delay our trip by a couple of days to give the storm time to play itself out. Unfortunately, the bungalow was booked for check in just a few hours after our check-out. So we loaded up the SUV with a beach umbrella, ice chest, a DVD player and our new boxed set of “The Office,” and headed south. Just a few minutes before we crossed the tall bridge over the bay, my phone buzzed with a weather alert: the storm was now expected to hit landfall as a hurricane. We contemplated turning around and going home, but the bungalow was paid for. On the advice of my local friend, we continued to our destination to assess if it felt safe, with an invitation to hunker down at her heavily fortified hurricane-proof place if needed until the storm passed.

pink house

When we arrived, we found a cabin that has stood since the 1940s, its deep pink stucco walls surrounded by live oak trees of such girth that the house is ensconced in a sort of protective shell. We unloaded our belongings and settled in, getting a feel for the history of the place as our hostess, Juli, chatted at length about her own life as caretaker of the home. The smooth, timeworn floors are the original pine, tinted in a seafoam green wash that lets the natural patina of the wood peek through, and I slipped off my flip flops to walk on warm wooden floors that simply can’t be replicated by modern materials.

Then I headed outside, where I immediately wrapped my arms around the enormous bent limb of the largest of the great lady trees; I told her hello and asked her to protect us in the storm ahead. I descended the grassy lawn to the water’s edge to snap photos and sit on the wooden picnic tables that are mounted on stilts just where the tide can ruffle one’s dangling toes as it repeats its perpetual dance, advance and retreat, advance again, retreat again. When I went to bed that night, it was a challenge to sleep deeply, I rose several times to look outside and see if the storm was arriving.

Hurricanes travel in large circling bands of wind and rain, there is always a precedent as the outer bands of the system make landfall, and overnight, the waves at the shore splashed higher, the strengthening wind was made evident in the movement of the trees. When morning came, we made a quick trip to the store for rain ponchos, then I put the phone in a waterproof sleeve and headed outside.

I was drawn to the storm, compelled to stand in it. Throughout the day, as the storm made landfall, I continued to run outside, staggering a little in the buffeting wind, getting soaked with rain, sprayed with salty seawater, and feeling utterly alive and completely defiant.

“Stay inside where it’s safe!” I could hear the voices speak to me. “You can’t take a risk- too many people need you (which is patently untrue these days, I have never felt less relevant in my own life, but we’re sort of programmed that way as women- to assume we’re needed to do the laundry or some such chore). What if a tree limb blows and hits you in the head? What if a sheet of rusty tin slices into your gut? What if the water swallows you up?”

“Phooey,” I replied as I stood in the torrent. And then I laughed. I laughed out loud and I snapped photos and I dug my bare toes into the wet sand. As the storm progressed, I stopped taking photos and moved about 15 feet back from the shoreline, far enough from the waves to avoid being blown into the surf (hurricane winds have that power) but close enough to feel, really feel, the force of Hanna. It was no coincidence that the storm had a feminine name this time. Hurricanes alternate between male and female names, and I met this one, a lady, head on and ready to be filled with feminine strength. What I didn’t expect was the joy, the sheer joy that her wind-and-water-dance would engender in me.

I’ve lived an adult life of safety. My family of origin was turbulent. My mother was an abuser. I married very young, intent on creating a new home, a new life that was reliably secure. Its certainty has been challenged a few times, that’s for sure. And under all that, under the suburban idyll, the sweet hubby, the three kids with cute snaggle-toothed smiles and the dogs and the baseball bats and ballet shoes, my spirit ran restless. I made the mistake of confiding it to my mother-in-law once, this desire I had to move our family to a new place, simply for the experience of being somewhere new. “You can’t go somewhere new just for the sake of it, Kim,” she said. “You’re a mom. You owe your children stability. Safety. No, put that dream away,” she said.

Hers was the voice I heard behind me as I turned my face to the rain. I don’t fault her, not at all. She was right in the sense that it was not the right time to go adventuring. We didn’t have a financial safety net that would protect our kids while we gadded about; I had grown up with the spectre of poverty and wouldn’t inflict that on my kids. So I did it. The safety.

But now, I am hungry for something new. Something dangerous. A thunder of the spirit, a wind-shaking of the foundations. I sense it in my friends, too. In so many of the women of my generation whose moms may have marched in the women’s rights movement of the 1960s or who sat at home folding diapers and watching the bra burnings on tiny televisions but ultimately settled for the safer path and encouraged that for their daughters as well.

I think women have too long been denied this restless hunger. We’ve been told to play it safe, to care for our families, our communities, our churches. We’ve ignored the calls of the Feminine Divine to practice radical, risky love in favor of feathering safe little nests. There is a place for those nests, to be sure. But they are not our only calling. We are called to challenge injustice, to heal old wounds, to speak Universal Truth, to form circles of protection and friendship with other women, with bands unfurling and extending into the world to love men and nurture kids. Think of the good that can happen when women stand in the surf and shout their moxie!

If we will but avail ourselves of the wild love of Goddess and each other, if we will learn to listen to the inner voice who teases us into dancing, if we will look around us for the adventures waiting to be had, our lives will grow as powerful as the storm, and as gorgeous as the calm which follows it.

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Short and Sweet: So Late, So Soon

“How did it get so late so soon?”
― Dr. Seuss

Not too long ago, I found myself sitting on the sofa, my hand going numb from the weight of my toddler granddaughter who was sleeping in my lap, settling down from the pain of an ear infection.

I was frustrated; I had plans for tasks I had intended to accomplish that morning, though I can’t for the life of me remember what they were. But I knew the clock was ticking, and I felt it like pressing on my spirit like a leaden weight; I wasn’t getting anything done.

But then… I stopped. I listened to Hazel’s sweet inhalation and exhalation, then expanded my awareness beyond just the two of us to hear the birdsong outside my window. I had a sudden realization:

I am simply going to stop counting the years.

It’s not worth it. The angst of aging, the fret of schedules, the tyranny of the clock. I’m weary of agonizing over it. It’s a waste of, well, time, which is too big, too expansive, and too weighty to be carried like a stone shackled to the ankle.

Marcus Aurelius said that time is like a river, it’s become a cliche’ that works: Time is a river everflowing. I choose to stand in that river, letting the cool water lap my calves and its burble tickle my ears. But it’s more.

It’s laughter gurgling. It’s a helium balloon floating. It’s a baseball game played without a  clock counting down the seconds of a quarter. It’s the bent clocks of Dali and the poetry of the Psalm where a day is, to the Divine, like a thousand years.

A life without fear of time? Oh, yes.

Certainly, I will keep appointments at their intended times, that’s courtesy and professionalism. It indicates I respect others, and I am all for that. And I’ll be sure to note movie times when we finally get to go back to the theaters.

But quarantine has taught me that time as we have constructed and conformed to it is a cage. Who hasn’t looked at the person sitting next to them on the couch and asked, “What day is it?” at some point since the world paused? We’ve seen what life looks like when not lived with a metaphorical clock hovering overhead like Big Ben in London, clanging to move people along, heads down and destination-bent. I am learning to prefer to meander. To look up. To revel in the time which The Divine One has given me.

Rob Bell, on a recent episode of his podcast, says, “Previously [to Covid], it was, ‘How much can I fit in?’ It was about productivity. But in the future, time will start to mean other things. Like, what can we experience together? The experiences we love most in life are those when we lose track of time. I think in the future we’re going to see people move toward fewer activities, but fuller days.” Days that are less busy, but are richer.

That speaks a truth that resonates with me. It sounds amazing. May your days be blessed with time with those you love, doing what you love, making memories and living a rich tapestry of experiences.

https://robbell.podbean.com/e/a-bit-about-time/

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Scaling the Rock of Disappointment: Tales of Coronavirus Setbacks

“What do you do when disappointment comes? When it weighs on you like a rock, you can either let it press you down until you become discouraged, even devastated, or you can use it as a stepping-stone to better things.”– Joyce Meyer

Yesterday, while on my walk, the word “Disappointment” was dropped into my head and heart as if by some Divine force. Sometimes, that’s how my life works, God lays a bread crumb trail to where I’m needed. I followed the crumbs to Facebook, where I asked people to share their experiences of disappointment. Nearly twenty hours later, I am still getting pings on Messenger, and the stories have brought me to tears.

I’ll start with mine.

I have, for two consecutive years, been interviewing to work with the Disney Corporation in a department so perfectly suited to my talents, training, and experience that it might have been created specifically for me: to host in the student field trip program at Disneyland in Anaheim. Last year, I got so close to a job offer that I put myself on a waiting list for a spot at a long-term camping resort just a couple of miles from the park, and, in an attempt to put manifestation to work for a dream, I wrote a blog post that I never got to publish to announce my new position:

“And so here I am. I am about to leave for Anaheim, where I will spend my days with student groups, taking everything I have learned about teaching and classroom management as well as all the skills I honed running the School Days program at Texas Renaissance  Festival to walk alongside them in the most magical place I know. I will get to share my love of theatre and my love of Mickey Mouse. I don’t know if this will be a forever career or a seasonal one, but I have spent enough time among seasonal festival business people to have no fear of the unknown.”

It is only slightly comforting to know that the coronavirus would have halted the dream. Had I gotten the job and toodled my tiny camper to Cali only to be sent home like all the frontline Disney employees were in April, the knowledge that I had gotten the offer, that I had done the work for a couple of months, that I would have a place waiting for me when the virus had run its course, does not dampen the tremendous sense of disappointment.

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It is likely that this year I would have gotten an offer in September. No more. The parks are barely functioning, schools are unlikely to open as normal this fall. Budgets on both ends of this equation are stripped to their bare minimums. I may be able to postpone this dream for one more year, perhaps September of 2021 will bring me an offer.  But damn, it has been excruciating to examine that dream, then stash it in the box on my highest closet shelf, a  clear plastic bin full of Mickey ears, souvenir pins, and my name tag from the Disney leadership summit I attended in 2018.

Disappointment.

A dear friend of our family, a young woman I held when she was just three days old, graduated from high school this June. We had watched all her posts of spinning flags in her school’s corps, her photos of banquets in pretty gowns, her braces on, then her gleaming, perfect smile when the braces came off. She didn’t get her prom, her graduation was weird. I had a hoodie custom made for her to wear at her university this fall, but her family is not even sure what university life will look like- will she get to move into the dorm, attend Fish Camp, pledge a club? Disappointment.

A friend miscarried at 7. 5 weeks, but because of Covid didn’t have access to in-person medical care until her 13th week, when an ultrasound revealed a gestational sac that had stopped growing. With only virtual visits and a revolving door of doctors, her diagnosis was missed, and what was meant to be a Father’s Day announcement of a new baby became instead a D-and-C. Profound, heart-wrenching disappointment.

My friends have lost dream careers, canceled long-awaited family reunions, foregone first-baby showers, and summer camps. They’re scared they’ll lose their aging parents during this awful time when they cannot say goodbye except through a video app on the phone or computer. One is, in fact, watching her mother die and she can’t say goodbye in person. A couple have lost close family members and could not seek the comfort of ritual and family to sustain them in their grief.

One of the strongest women I know wrote:

“This pandemic has caused great grief and managed to unbottle all previous grief. Nowhere to go, no outlet to channel it, it just keeps crashing over and over again.
The riptide has taken me and all I can do is keep calm, hold my breath, get my bearings, and try to swim even with the shore or the wave will win.”

Disappointment.

It starts early in our lives and comes in big packages and small. A birthday party rained out, a cancer surgery unsuccessful. A cake is dry, a parent abuses. Disappointment may be mild, it can be devastating. And we all know that the very worst critique we can receive from a parent, teacher, or boss is, “I’m disappointed in you.”

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Photo by Ylanite Koppens on Pexels.com

Disappointment is something we humans must wrestle with, though thankfully, not constantly. Even in a challenging, dark life, there are glorious moments when we get the part we auditioned for, when healthy babies are born, when the movies we’ve anticipated are as good as we’d hoped. Medical tests come back with favorable results, apologies are offered and accepted, the sun shines on the wedding day; simple kindnesses like bread shared or a letter received bring just a glimmer of joy.

I have learned that the best way to overcome disappointment is first, acknowledge that it’s there. We can’t deal with what we’re too afraid or ashamed to name. Share the burden of it with a friend. Let them share with you as well.

Next, we look inward, which requires a commitment to gentle but honest self-examination. I used to believe in rigorous, unflinching self-examination, but that only led to being hypercritical of myself, unforgiving and unwilling to grant grace for my own failures. To grow in grace, to be honest about my own disappointments, to acknowledge when I have disappointed others, I listen. I seek wisdom from those who are living lives that shine, sometimes in the form of conversations with trusted mentors, frequently in podcasts, constantly in books.

Spend time in fresh air. For me, this is to walk or ride my bicycle or, when rheumatoid arthritis is wracking, to sit. To settle among birds, dragonflies, and breeze is healing. I do not know that there is a way to live in spiritual or mental health unless one gets outside. When I am among the trees and grass, I have my best ideas, I lay plans and untangle the knots in my thinking. And I am, thank all that is good and wholesome, not mindlessly scrolling the swamp that Facebook can become.

Express the disappointment, if it lives in the shadows and crevices of your heart, it will fester. I write. Every day, every morning. I write by hand, two to three pages. It is a practice that has become as necessary as air. I used to think it was my daily orange juice that got me going in the morning; I know for many folks, it’s their first cup of coffee. But for me, spending thirty minutes writing before I dive into my day has been life-changing. The words are uncensored and inelegant, a nearly-illegible scrawl. I ponder and process feminine spirituality, I list things I am grateful for, I articulate dreams, I unpack the worries that are plaguing me. I have been sleeping better since I began this writing practice, I think it’s vital.

To look outward, though, that is the final stepping stone to lay on our path to healing and mental health. We can’t look outward in a way that compares our own suffering or disappointments to others’, on that path exists only bitterness or pride; there will always be someone who has it better and someone who has it worse. Our disappointment is ours, and it is valid. No, what I mean by “looking outward” is simply this: look for ways to serve, to heal. Write letters. Call a lonely friend or elder person who lives alone. Sew masks and distribute them to the less fortunate. Listen to the stories of the unheard. Deliver meals. Discover your gift then ply it to plug joy back into the connected race that is all of us. Set your sights on the restoration of the soul of humanity.

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Photo by Nacho Juárez on Pexels.com

These actions serve to nourish and defend against the sharpest nettles of disappointment. They are stones that can be stacked, one beside and above the other, to forge a path that leads us out of today’s disappointment and ahead to tomorrow’s blessing. It’s hard to see sometimes. But stillness followed by service can be a gorgeous way forward. The inimitable Marilyn Monroe once said, “Sometimes good things fall apart so better things can fall together.” I love that. Our world is falling apart. Perhaps we will build something better, both in a global sense and a deeply personal one.

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Depleted, I Pause: A Devotional for the Weary

It’s month three of a global pandemic, and I am depleted. Rusty, dark, creaky of soul and bone as a recently diagnosed (but not only recently experienced) autoimmune disorder slows my body while my heart and brain try to process fear of disease, fury at racial injustice not only for black people but for the brown people held in cages at my state’s border, and a tendency toward fatalistic distrust in my government’s leadership in the face of so much turmoil, injustice, and ache.

With my head lying on my arms, sobbing at my desk, I realize I will only survive with spirit intact if I stop relying on my own wisdom to replenish and sustain. That tactic, in isolation, is so much spraying bright paint on a rusty bike, hoping to just coat the battered frame underneath with a sparkle of glossy color.

And so I have been reading, listening, and observing while tucked into my tiny camper in the woods or sitting on my screened-in sunporch (ah, what privilege to even have such places). This week, I am not sharing my own deep thoughts, I am sharing from those whose work is enabling me to stay on the path of a beautiful, rich, magical life, though for the moment I am just plopped down in the dirt of it, not going anywhere. I don’t expect the wisdom of others to shine me up, in fact, I am no longer sure that’s even the goal. No, I hope rather for lubrication of my spiritual frame, a juicy-ness added to my soul. Perhaps part of growing older is accepting that the vehicle is showing signs of wear, but choosing to move forward anyway.

“In God, we live and move and have our being.” Acts 17:28, the New Testament

“We all get shit wrong…The question is: have you built the capacity to care more about others than you care about your own ego?” Austin Channing Brown, author of I’m Still Here: Black Dignity in a World Made for Whiteness, to Brene Brown on her podcast “Unlocking Us.”

“Despair is the fear that tomorrow will be just like today.” Rob Bell, author of Love Wins

“I tried to imagine a church that did not support its country’s wars as a matter of patriotic course and instead stood against the devastation and suffering they caused in people’s lives.” Sue Monk Kidd, The Dance of the Dissident Daughter

“For the universe is full of radiant suggestion…Over and over in the butterfly we see the idea of transcendence. In the forest we see not the inert but the aspiring. In water that departs forever and forever returns, we experience eternity.” Mary Oliver, Upstream

“I’ve got a dream!” Rapunzel, Tangled

“I’ve got these conditions—anxiety, depression, addiction—and they almost killed me. But they are also my superpowers. The sensitivity that led me to addiction is the same sensitivity that makes me a really good artist. The anxiety that makes it difficult to exist in my own skin also makes it difficult to exist in a world where so many people are in so much pain—and that makes me a relentless activist. The fire that burned me up for the first half of my life is the exact same fire I’m using now to light up the world.” Glennon Doyle, Untamed

“Da! Wow-wow! Thhhhhhh? Woooo!” Hazel Fernandez, 18-month Queen of our Household

And with those words that I am certain are full of the toddler wisdom that so thoroughly lives in the present moment, I say blessings and peace to all who read. May your day, filled with both light and shadow, be lavish in love. Namaste’.

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From Silenced by Church to Outspoken Advocate: A Feminine Journey

My eldest child, a woman of 31 years, is a rocking Social Justice Warrior, and I couldn’t be prouder. She is one aspect of the woman I wanted to be, a woman who had the courage to strike out on her own path early. Bravely. And with enough humility to learn what she didn’t know. She is learning daily to listen; she’s teaching me to listen, too. Her causes are civil rights. For People of Color. For the LGBTQ+ community. For women.

I was a kid during the Women’s Movement that championed the Equal Rights Amendment. To my young mind, the idea of a woman being paid less simply for being a woman was incomprehensible. I didn’t get it then. I don’t get it now. Because ours was not a political household, I didn’t get these radical ideas from my parents, so the only things I know to credit are Helen Reddy singing about roaring, and television. It never occurred to me that Mary Tyler Moore’s single reporter was revolutionary. She was just a young woman who was funny while doing a job she was good at. Neither Lieutenant Uhura’s color nor her gender made me question her placement on the bridge of the Starship Enterprise. Laverne and Shirley worked in a beer factory and had their own apartment. I guess I was too young to be aware of the radical new ideas that were being depicted. These were women who did not stay at home wearing petticoats and cooking, anxiously waiting for their men to get home so they could bring them a cocktail.

Then there was church. At church, women only got to talk in front of boys thirteen and younger, or a segregated group of just girls and women. Women could work in the nursery, teach Sunday School, wash the baptistery robes, or cook and clean up for potluck dinners.

Women could not pray aloud in a mixed-gender setting, they had to let the men be their conduits to God.

What does that do to a young girl who has deep thoughts and a gift for leadership but not so much for cooking?

“Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.” (I Corinthians 14:34)

This is the scripture that has, more than any other, served to keep the women of Christianity silent. Now, I don’t have any desire to get into a deep theological debate about the inerrancy of scripture, because my own journey is probably not going to be enough to open the mind of a die-hard believer who is sure that the Christian Bible is the “holy, perfect, inspired word of God,” as though the writers were simply taking divine dictation while God spoke directly to them through a Dictaphone. Thus arguments of first-century cultural patriarchy and the historical passing around and editing of the gospel and epistolic writings before the scripture was codified in the third century C.E. may not matter to others. But those things matter to me.

Because, for all intents and purposes, my church put a gag in my mouth; my mouth, and the mouths of every wife, sister, mother, and daughter. And you know what? Most of us capitulated because we believed what we’d been taught. By the men. The men in our churches and the men in the Bible.

I attended a church college where I sang in a chorus that traveled all over the country to sing hymn arrangements. As young women, we were allowed to step forward and sing in solos or small ensembles, but only sing. We could not use our speaking voices. In daily chapel, women were allowed to talk if it was during a secular assembly, but the moment a church song was sung, it became worship and the women had to hush up.

My husband entered ministry after we graduated. To be a youth minister’s wife in this world was definitely a challenge for me. I chafed against the muzzle, I had things to say, experiences to share, a gift for words and presentation and I had to wait for a man’s permission to say them; in a literal sense, not a figurative one. My husband would have granted me every permission in the world, but his hands were tied by the conservative elderships who signed his salary checks.

Some of the churches we worked in were more progressive in their thinking- they were willing to talk about grace and even sing contemporary worship songs, perhaps even with a praise team! Even so, the women were mute. In one of the most puzzling examples of this subjugation, our tradition was to have a weekly communion service.

Usually, after the congregational singing but before the sermon, a group of six to eight men marched soberly to the front of the church and lined up behind the communion table, hands folded in front of them in that classic man-coach stance. One of them read a scripture, most likely from one of the gospel accounts, a prayer was recited, then they solemnly passed the little silver trays down the pews. There was a system: one man on each side, alternating rows, front to back. If the church was large, the B string of servers would come in the back and the same process would continue from rear to front until the men all met in the middle. You heard the “snap! snap!” of tiny little bites of matzo cracker being broken off as each church member took a portion. Then the whole process was repeated with grape juice.

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Women were utterly excluded from passing the crackers and juice because even though the only words spoken were by the scripture reader, it was still seen as an honor. A designation of leadership. Once, in the second church where my husband was a youth minister, I challenged an elder: Why were women prohibited from even this silent ritual? He mocked my question: “Sure, you’re willing to pass the communion, but are you willing to actually make the trays behind the scenes?” For the record- I was willing to do either. The subtext of this comment, made by one of the town’s wealthiest citizens, was made clear: Don’t ask questions if you want your family to make the mortgage. Woman, know thy place.

In a break between churches, we spent a semester in graduate studies at Abilene Christian University, and in this setting, I flourished. I was accepted as a student, right alongside my husband, and I reveled in ancient Greek declensions and Dr. S’s class in Church Leadership. Ensconced in an academic religious setting, my intelligence was encouraged, my ideas and observations given credence. We all understood that I was studying to work in a ministry for women, I was equipping myself for a task I would love to do. My professors created an environment where my reticence could be shed and my voice could be heard.

We eventually made our way to what would be our final church ministry, at a church that had been, on some issues, more forward-thinking and open than any congregation we had been in since we had left college. There was a co-ed worship team that sang on the stage, there was a children’s musical with instrumental accompaniment tracks, produced at every summer’s Vacation Bible School, there was even a female Children’s Minister. But…

I have to tell you about Bible contest, an event where thousands of Christian kids get together at a huge city convention center and try to win medals by showing each other up in events like memorization, preaching, and puppetry. I guess Jesus’ admonition to the mother of James and John about competition and prestige didn’t apply when gold Jesus medals were on the line.

My daughter decided to enter the traditionally male preaching competition. It threw the organizers for a loop, but there was not a rule specifically against it, so they let her compete. I guess they figured she could grow up and lead ladies’ Bible class. Now, my daughter is a gifted writer. No lie. She’s good. She’s also a skilled performer, she grew up to earn a theatre degree. Those kernels of talent were there in 1999 when she was ten years old. She won a gold medal.

At the following Sunday night worship service, all the students who had competed, not just those who won medals, but simply competed, got to read the sermons they had written and presented at competition. Well, not all of them. Not my daughter. She was relegated to reading in the gym after service. She stood at a podium with about ten listeners, and we strained to hear her over the several hundred people who were loading up their plates for the hot dog supper. Because she was a girl.

When I look back on it now, I know something in my faith, in my love for church, was irrevocably broken that night. If our very livelihood had not depended upon my compliance, I would have marched to that podium after H’s speech, and I would have told that group of oblivious, hot-dog-loving people to hush. I would have told them that they had, in that moment, the spirit of a young woman who was Divinely created and loved by God in their hands, and they discarded it. I didn’t say it then. I am saying it now.

In her book, The Dance of the Dissident Daughter, Sue Monk Kidd describes a collective feminine wound, one that all women share, and its origins go all the way back. All the way:

“If she sees few women in places of real power, hears few female voices of strength, and witnesses little female creativity, then despite what is said to her about women’s equality, she experiences women (and herself) as absent and silent.”

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I vividly remember the day I read that the ancient Hebrews had a word for the feminine aspects of the Divine Creator, Shekhinah. I was sitting at my kitchen table, stunned, barely breathing, for about five minutes. Even better, do you know how Shekhinah is made manifest? Joy.

Joy.

The religion which lay the foundation for the faith I would grow up in acknowledged that when it comes to gender, the Divine One is neither and both. A lifetime of prayers to the Father were incomplete. All the years of being told “God is like your daddy,” only told half the story. All the questions about being less than were suddenly invalid. The Divine One’s own Chosen People understood that joy, sisterhood, Shekhinah, were all equally holy. If I were to find a church that prayed to the Goddess/Mother as often as to the God/Father, I might be able to feel safer. More valued. In tune.

“The feminine wound is created as we internalize all these experiences-the voices we hear at church, school, home, work, and within the culture at large suggesting (in ways both bold and subtle) that women and feminine experience are ‘less than.'” (Dance of the Dissident Daughter)

We carry the wounds of mothers and grandmothers. I carry my own wounds, too: being allowed only to listen, never to speak; all those times when I was banished to the four-year-old classroom, where my teaching voice was not a threat to the men of the congregation; repeatedly being shuffled to the back in praise team so that the worship leaders could sing or let their wives sing, and when I questioned it, being told by a man who barely knew me that I was ruining the group with my ego; and seven years of being expected to bake cookies when my real gifts of leadership and speaking were lying fallow and rusty.

I also carry the wounds of my daughter who, on that bright spring day, was shown how little she mattered to her church and to the God they proclaimed.

I am so grateful that her journey to the Divine Creator did not end in that gym packed with people who completely ignored her. I am glad that her heart was open. She made a few more trips to church camp, then set out on her own quest to meet God. She spends time with the Goddess daily, she marches and produces work that is inclusive and awakened. She leads. And she is not silent.

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Using My Voice: to Sing, Whisper, or Roar?

I’m standing on a stage in a converted Vaudeville theatre. The house is empty. It’s the final week of dress rehearsal for The Drowsy Chaperone and I am belting out one of my favorite songs I ever got to sing on a stage, “As We Stumble Along.” In my teal flapper dress, black bobbed wig, and feather boa I glide with ridiculously exaggerated fluidity, then I plant my feet to get ready for the next phrase. I take a deep breath, open my mouth, and …nothing. Just a choked wheeze. The director’s face freezes in horror as I cough and gasp, follow spot illuminating my panic in all its weird glory. The stage manager runs toward me with a bottle of water and I drink, but I still cannot squeeze a sound out of my throat. I end the song with tears streaming down my face. There’s no voice singing ridiculously hilarious lyrics, just a pitiful actress with drooping shoulders shuffling off the stage. The vocal cord damage I had labored so hard to overcome, had undergone prosthesis surgery to replace, was my undoing, just two days before opening night.

I’m standing on a stage in a church auditorium. I am flanked on both sides by middle-aged men, and I clasp my husband’s hand tightly as he bares his soul to the congregation, laying down his ministry, our mission, and our livelihood for a crowd of over 1,000 church members. Their eyes are wide and my spirit is shattered; the only sound in the room is my husband’s broken and trembling voice as he confesses his sex addiction for the whole world to see. I have nothing to say, and wouldn’t be permitted to speak anyhow. My church preaches and practices the silencing of women.

I’m standing on a stage in another sanctuary, an earlier one, clad in white satin. It’s a different brand of church that allows my voice to speak not only my wedding vows but also to sing all the love I feel for my new husband that day. We sing “One Hand, One Heart” from West Side Story. We mean it. My voice rings clear and true that afternoon, it is quite beautiful. As I sing, I trust that my uncle and grandfather will keep my mentally ill and drug-addicted mother calm. She has hinted at a scene in my dressing room and again as I hand her a rose during the processional. For a few minutes, I stop worrying about her to bask in my husband’s blue-eyed adoration.

I’m standing on a stage in my senior year of high school, performing the song “Memory” from Cats for the Senior Farewell Talent Show. My accompanist is absent, having not found the sheet music in her bag. I sing a cappella after the speech teacher gives me a pep talk just before the lights turn on my frightened face. I haven’t yet learned that my voice is resonant and strong enough to make a melody without the help of a piano, without the crutch of another person on stage with me. I stand in the spotlight all alone and sing of moonlight and beauty, skipping the final verse when my nerve abandons me. After the talent show, my mother slaps me in front of what feels like the whole school, and I sense the heat of all those curious, sympathetic eyes as I flee to the shared dressing rooms, where my friends form a barricade to protect me from my own mother as she rages.

I’m standing on a different sort of stage, not a stage really, but oh-so-exposed anyway. In my own backyard, between the side of the house and the neighbor’s fence, my six-year-old self pulls down my pants and allows a little boy to put his tiny erect penis in between my legs. He sticks his tongue in my mouth, his friends watch, and I can utter no sound. I am silent. When it’s over, I hide in my room and cry. He does it again, then again, and I never speak a word. I stay silent and I suffer shame.

But my first time on a stage is joyous, though still quiet. My beloved Uncle Steve, who performs at Six Flags Over Texas in the early ’70s, invites me to sing with him at the final rehearsal of the amusement park’s Crazy Horse Saloon. Only six years old, I never utter even a peep. Yet it is so profound a moment that I will always know that I was wearing my white tennis dress that had red and blue edging and looked just like something Billie Jean King would wear. I will always recall the encouraging expressions of the invited audience as I gape and stare. No trauma, just stage fright and an introverted little girl.

So quiet. In so many key moments of my life, I have locked my heart, soul, and voice up tight. Lips compressed. Spirit screaming, though. Screaming, wailing, thrashing, and hurting. No more. No, no more. I am learning to speak my truth, from the small honesty of what I do or don’t want to eat when with my family to calling congressmen to press for justice; from expressing, rather than clutching, hurt feelings to setting a boundary to protect myself from a tyrannical boss. And when the spoken word is not sufficient unto the task, I write my soul’s truth, pouring heart and mind into words that I sometimes share.

I am discovering that being quiet is okay. Quiescence is beautiful, it implies a hush that is grounded in rest. But healthy tranquility is not the same as resentful placidity. Living quietly, in a place of hope, requires muscular work. Diligent mindfulness. Rigorous self-examination. The Divine Creator, She who holds our hearts and minds in such compassion, is present in our quiet; is heard best when we are still. And it is Her voice that can either sing, whisper, or roar through me if I will but avail myself of Her power and courage.

My voice returned in time for opening night, by the way. I belted about bluebirds and “dawn’s blinding sunbeams” as though I’d never known a day of vocal cord paralysis in my life. But underneath my voice was a support network not just of muscle and lung, but of love from family and friends, and the breath of the Creator.

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A Life Gone Spectacularly Awry

Have you ever watched the Netflix show “Nailed It!”? It is a burst of silly joy! If you don’t know the show, average folks attempt to recreate beautiful desserts, the sort of unicorn cakes and emoji cupcakes seen on Pinterest; you want to take them to your office holiday party or serve them at your child’s birthday to impress the other moms. These poor intrepid souls are not successful, except in the sense of simply having fun. Their decorations go spectacularly awry, their frosting discolored and fondant misshapen, but it’s convivial fun. The stakes are not, after all, life-and-death.

But right about now, our very existence feels like the stakes couldn’t be higher. It truly is life-and-death.

My fingernails, which are certainly not life-and-death (bear with me), look like garbage: the polish, a pastel pink, is uneven and ridged, bright turquoise peeks through; the shellac I couldn’t soak off, so I tried to just polish over it. The cuticles are either torn or calloused, their edges jagged.

It’s metaphorical. On day 33 of quarantine, my nails are indicative of my life right now. Serrated. Spread too thin. Easily broken. Mottled and ugly.

Our lives have gone spectacularly awry, like recipes ruined by too much salt, budgets blown by loss of income, book drafts lost in an unexpected power outage. If we’re lucky, we are healthy, our loved ones are safe, and we are only contending with isolation and collective worry. If we’re not, we’re burying loved ones from afar or waiting for financial ramifications that may change the very course of our lives. Perhaps enforced enclosure has revealed fault lines in marriages; now it is known that divorce is imminent. Schoolwork that was always a struggle becomes a seemingly, or truly, insurmountable task. Hell, even the daily mundane is beginning to feel impossible. The relentless pile of dirty dishes and laundry to be folded has morphed from annoying to cataclysmic.

On day 25, I had a complete mental and emotional breakdown. I stopped talking, curled in my bed whimpering, sleeping, or pretending to read Harry Potter and the Half Blood Prince. I considered ways to end my life. My husband was, of course, worried. He’s seen this a couple of times before, Generalized Anxiety Disorder is a real bitch. I felt guilty for struggling but compelled to stick it out: the crowded, noisy house and the nagging worry that’s resting deep in my soul like, well, like a virus that’s just waiting to be fully awakened.

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I believed I needed permission to leave because I know deep in my bones that my quarantine experience is a walk in the park compared to so many others. My husband gave me that permission I felt I needed to run away into isolation for a couple of days; I am fortunate to have a place where I can escape, a tiny Vintage Cruiser camper, it’s my nest; decorated completely in Mary Poppins themed art and bedding, parked in the woods at one of the festivals where I work, it’s as close as this middle-aged lady with blown knees is ever going to get to treehouse living.

When I left my house, I had only sparkling water. I had stopped eating the day before; A 2:00 sandwich had been my last sustenance before the meltdown. And when I lost it, I had decided I would simply stop eating. It was the only way I thought I could exert control over what was beginning to feel like an existence of lethargic chaos. My husband had fetched TexMex from a local restaurant and it smelled so, so good. But I stubbornly resisted, snug in my blankets, crying in the dark. The next morning I threw clean underwear, a toothbrush, and both laptops in a bag, grabbed all the LaCroix Pina Fraise from the pantry, and lit out.

After a two hour drive and a journaling session, I felt ready to eat, no longer compelled to starve myself as a method of control. But of course, I had packed no food;  a trek into the nearest town was required. I took my place in the line to enter the grocery store, observing that every single person around me, in line, in the store, everyone was wearing a mask. I screwed up the courage to ask if I had crossed into a county that required them, as my home county did not. A very kind lady walked me to her car and let me grab a mask out of a box she had from her job. I meticulously pinched my fingers together so that I wouldn’t touch anything but the mask I would wear, as careful as a game of Operation when I was a kid. The grocery store experience was hushed and surreal, my first time in a grocery store since lockdowns and quarantines and masks became de rigueur.

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Back in camp, I walked and picked wildflowers. I studied. I slept and ate Pepperidge Farm Verona cookies. And most importantly, the thing I needed: I settled down. I  returned home in better shape; hugged husband, daughters, grandbabies. Realigned my expectations.

I will not presume to make light of Covid isolation. I gratefully acknowledge that my situation is safe. The boat I find myself in amid this storm is sufficient to weather it, at least for now. Others are not so lucky. But I do believe that for each one of us, we must look inward to discover what is awry in our current situation, breathe deeply, speak our truth to those we’re sharing space with, and let them help us. Then we must, in turn, help each other. Those in our homes, our neighborhoods, our extended families and strangers alike.

It is our collective spiritual practice, really. Beyond the hymns, rituals, pews, and flurry of activity so prevalent in our churches, separate from twelve-step fellowships and large-scale charity galas, it will be quiet service and relentless attention to the needs of our own spirits and the souls of those around us that will sustain us. If you find yourself lonely today, find the courage to reach out. Send a text. Facetime a beloved friend. Call a trusted family member. If you find yourself at peace, content and hopeful, look for someone who needs you. I have faith that our lives can transform from spectacularly awry to profoundly beautiful, if only we seek connection. Blessings, fellow humans.

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