Short and Sweet: To Love God in all Her Glory

What is it, to be a feminine soul in search of a God who is ever painted as male? Who is strong, bearded, muscular? Who, if He had a body, would never know a monthly moon cycle, the sensation of a suckling child, the fear of the tall stranger?

What is it, to be a girl in a church where your gender is silenced? Where you are instructed to “keep still,” to “get to the kitchen,” to “tend to the nursery,” when what you really ache to do is speak truth as you comprehend it? Sometimes trivial, other times profound. But words yet to be spoken that must be muffled? The silent dictate may be circumvented with an anonymous pen, or perhaps by credited words read aloud by an accommodating man.

What is it to be a woman who discovers that she most often meets the Divine One not within brick-and-mortar walls constructed by men, but among the trees of the forest, the sands near the ocean, the waters of the lake? Who knows God intimately in music?

What is it to know deeply in the turbulent center of a woman’s body that the Divine One is feminine as much as masculine? That God is Goddess. Father and Mother. Sun and Moon. Birth. Death. And yet to know no safe place to speak it. Not as a child. Not as an adolescent. Not as a young mother, nor as a fresh grandmother. No, instead to understand that there are and have ever been men who hold the keys to the kingdom, women who must allow it, and generation upon generation of girls tucked into the shadows underneath the wings of their oppressors.

For that is what it is. Oppression. Perhaps stemming from a place of genuine belief that God’s will is understood. Perhaps not. The oppression may be violent, greedy, loud. But more often, it is masked in the smiles and benign pats on the back of church elders, pastors, deacons, Sunday School teachers. The oppression may even be gentle, cloaked in the deep and true love of husband, father.

Unless… unless a woman breaks free. She must speak the truth she knows, the verity. The revelation. She may be reprimanded, shunned, put back in her place; destined to feel incomplete and imbalanced in her relationship to the people of The Way and the God they allow.

But if she is blessed, Oh the Joy!  Those around her, including the men, will welcome the truth and discover within it a freedom. The chance to understand a Divine One who is incredibly complex and yet miraculously simple.

Inexplicable.

Wondrous.

Father. Brother

Mother. Sister.

Heaven.

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Here’s a more informative approach to the concept of God as feminine:

https://globaltheology.org/biblical-maternal-images-for-god/

 

Cathedrals: Fifth of Series

I saved St. Patrick’s in New York City as the finale of the series because it’s the first cathedral I ever saw. I was raised in the suburbs of Dallas, where evangelicals dominate the religious life of the community, and smaller church homes were the norm. Dallas suburbs haven’t really been around long enough to have storied, historic cathedrals. But a visit to the Big Apple opened my eyes to a whole world of diversity and art. I love New York City more than any other in the world.

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One of the things I appreciate about St. Pat’s is how crowded it is, tucked in among the Fifth Avenue crush of skyscrapers and traffic lights, cab horns blaring, tourists gaping, and black-clad New Yorkers hustling to work. It’s not quiet inside, one doesn’t feel an immediate hush inside its walls. Nevertheless, holiness is there.

One might wonder why, if I have left behind organized Christian religion, I have been photographing and visiting cathedrals. What draws me, beyond the intricate gothic architecture, the turrets and gargoyles and limestone? It is simply this: I still love God and Goddess. I know, without a doubt, that the Divine One still loves us. She grieves for us. She waits and watches for us to love.

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Playing Church

When I was a little girl back in the mid-1970s, my brothers and I visited my grandparents during summers in dusty, windy Lubbock, Texas.

My grandmother was a professional seamstress and my grandfather was a carpenter, these were folks who made their living with their hands. Salt-of-the-earth people. Humble people. Wonderful people.

 

There wasn’t money for lavish entertainments when we visited, and my grandmother was always in the middle of sewing for paying customers, so our play was very simple. Simple and quite wonderful. In the cabinet where toys lived was a Dennis the Menace doll that I always played with, I am pretty sure it belonged to my father when he was a boy, or maybe one of his little sisters.  A can of Lincoln Logs kept me busily occupied, the can was of cardboard with a tin lid, they rattled and shook within that canister, letting us know that they were ready to build. There were board games and puzzles and paddle balls, lawn croquet was a favorite. I loved the way my grandmother said the word, “Wicket.” Her head kind of wiggled almost imperceptibly and her consonants were eloquently crisp.

 

But the game I remember best was when we “played church.”

It was always at Grandmother’s suggestion, but I didn’t mind. I was a little girl who loved church. My grandparents’ church was a beautiful one, with a sanctuary awash in sunlight. It was open and airy, with acoustics that made the robust a cappella singing that is the hallmark of my tradition reverberate through one’s chest and very heart. I remember Bible stories told on felt boards and enacted with puppets and singing “Roll the Gospel Chariot Along” with exuberance, running right over that old Devil with my tiny, righteous fists. There was a gentleman who kept his jacket pockets full of peppermints each Sunday morning so that the little ones in the congregation could slip their hands in for a treat and a sweet smile.

Back yard church was warm, the air sweet and juicy with the scent of my grandmother’s muscat grapes ripening on their vines. Bugs buzzed around our heads, as cicadas chirped an accompaniment to my song leading and preaching. My congregants were my two little brothers and some dolls; Grandmother fetched aluminum pie plates from the cupboard and set a handful of saltine crackers in them, and we were given a jelly glass of grape juice. With these sacraments in place, we passed the plates and imagined we were partaking of the body of Jesus.

I remember feeling loved and sensing God in those moments. It was a sweet game, a pretend with nothing but the purest heart of a little girl at its nucleus. Perhaps these memories are why I feel most in tune with the Divine One when outside, or in a small home church instead of in a building. Quiet worship suits me best.

Lots of folks “play” at church as adults, but their games are not genuine and wholesome. For too many, their faiths are not conduits to a true experience of God, they are instead a set of criteria, like chess rules, that are used to manipulate others into fear and compliance. Sometimes, the game-players strenuously clamber over others to be king-of-the-mountain, instead of walking in the shadowy low places, where humans hurt. The draw of the powerful is, to these churchgoers, more alluring than the ache of the broken and disenfranchised.

broken_cross_by_cantabrigianWe are, of course, seeing this play out on a national level, and our country is cracking under the pressure. There are politicians and public figures who are donning masks of piety, fooling some into believing there is no rot behind the facade. That matters, oh yes, it does.

It matters down here where the regular folk live, in church organizations where members play “politics-by-tithe,” more money is spent on smart lights or interior designers than on feeding the poor, or just plain old kindness is a rarer and rarer commodity. I don’t think that the problem in America is that we need more Christians, I think we need kinder Christians.

Put simply, faith is about kindness. It is “Do unto others as you would have done unto you.” It is “Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence.” It is “None of you [truly] believes until he wishes for his brother what he wishes for himself.”

I know I am imperfect in this. I sometimes speak cruelly. I often miss chances to serve, sometimes because I don’t realize, but also sometimes because I am just not into it.I can really screw this thing up.

There are days when I wish I could turn back the clock to when I was nine years old, confidently waving my arm back and forth as I sang “Blue Skies and Rainbows.” But I can’t. No, I just try to keep my soul connected to the One who matters. I watch and listen for Christians who aren’t playing games, who use the tenets of their faith to nurture, not needle. And I remember my sweet grandmother, her grapes, and pie plates of crisp, salty crackers.

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Cathedrals: The First in a Series

The Salisbury Cathedral in southern England is over 750 years old. Though I no longer profess to be an Evangelical Christian, my soul still hears the whispers of the Divine. This beautiful edifice resonates with all the devout prayers offered by centuries of the faithful.

https://www.salisburycathedral.org.uk/

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Short and Sweet: Inclusive Faith and Charming Steeple

On a trip to Seattle last summer, my husband and I took a ferry to Bainbridge Island for a stroll along its main thoroughfare. One of the things I loved about the Pacific Northwest was feeling simpatico with the citizens, both politically, environmentally, and spiritually. If not for the frequent gray skies, I might never have come back to Texas.

We encountered this sweet little church on our walk. These Christians seem to be walking a loving walk. This sort of faith is nothing short of magical. Blessed Be!

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I’m Outa Here.

Fruit Salad, Laundry Soap, and Evolving Faith

It has long been my practice to write small observations about the little magic moments found in daily life. I try to keep mind and heart open to signals that the Universe, or God if you prefer (perhaps even Goddess), places in my path; sometimes connected to what I see in nature, perhaps a song, or a memory. For months I have been bumping into Frankenstein author Mary Shelley in such random and frequent encounters that I decided the Universe has something to say to me through her life and work. Based on beloved author Liz Gilbert’s MO I bought a biography to read and started an index card file for research about Shelley’s life and work. Someday, maybe it will be a book.

Today, the signal is all about the Fruit of the Spirit (I capitalize because sometime in my distant past a preacher instructed that this phrase is a proper noun, and so must be appropriately capitalized- I have no clue of the veracity of said pulpit-granted grammar lesson).

I don’t really know why, but I was singing the old vacation Bible school song about the Fruit just a day or so ago. While standing in the shower, my mind chanted them all, with the little melody:

Love

Joy

Peace

Patience

Kindness

Goodness

Faithfulness

Gentleness

Self Control.

I remember another sermon in which a pedantic preacher spent a ridiculous amount of my Earth time parsing whether the Fruit was singular or plural, his point being that they were a collective, and that you’d better excel at all equally if you wanted to be in God’s good graces.

Sometimes we major in minors, yes?

This morning, after my recent reminiscence of the Sunday School ditty, I was scrolling through Facebook and two friends’ posts showed up consecutively with the Galatians scripture embedded in lovely green graphics. Same verse, identical color scheme, different art.

A signal, I think. This may not head where you’re expecting, by the way.

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For, you see, I consider myself a “Recovering Christian.” I grew up in a conservative evangelical tradition, where adherence to scripture was valued (which can be great), but what adherence meant was subject to a preacher’s interpretation (which can be awful). It was drilled into my heart and mind from the time I was very small that it was my duty to save souls. The church had mounted Matthew 28:19 above the exit doors, admonishing us as we left the carpeted lobby to head among the heathen masses:

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

I carried with me a deep fear and painful guilt that I was supposed to offer Jesus and the church’s “Five Steps of Salvation” process to every single person I met, and for an introverted soul who deeply wanted to please both Jesus and my church leadership that was an unbearable burden. I stumbled through some door-knocking, invited kids in the neighborhood to Bible class, stammered through opening conversations about Jesus with school friends. Scary. Through junior high and high school, I struggled with one-one-one evangelism, and slid right on into college that way. In my small private church college, it was a little easier. Pretty much everyone was already a baptized believer; but I was introduced to a new gospel: the gospel of Amway.

“Do you know anyone who might be interested in making a couple extra thousand dollars a month working 8 to 10 hours a week?”

“I was wondering if you could give me your opinion on a business I’m looking at. I really value your opinion and could use your input.”

“Well, sure, we do sell Amway products, but that’s only about 20% of what we sell. Everything else comes from over 2,000 other companies, most of which are ‘Fortune 500’.”

I fell in love with a boy who did Amway. He had signed up before we met. Here’s how it went:

Respected college professor was supplementing his small Christian college salary with the multi-level-marketing scheme (and who can blame him, really?), got his son involved, his son approached Travis. Travis, being a people-pleaser, said “Sure!” And so our first six years of marriage were spent trying to make this crazy thing work.

I mean, it does work for some people. It does. Good grief, our current Secretary of Education bought her way into the Presidential cabinet with her Amway family fortune.

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Amway provided an automatic circle of friends, which was really cool for this introverted young woman. We gathered for weekly meetings to account for progress, sat together at church, enjoyed monthly potluck suppers. We attended conventions at semi-fancy hotels and paid registration and room fees that we didn’t have the money for (but it was an investment in our future so our sponsor helped justify it). Attendees sang patriotic songs- several times I delivered Sandi Patty’s rendition of “The Star Spangled Banner” to open the festivities- flags were waving, tears were shed. Many wore red, white, and blue. There was lots of testifying about how the Lord had blessed our endeavors. Guest speakers dangled tempting photos of tropical vacations and reminded us how much easier it is to tithe when you’re rolling in the big bucks, part of the allure of the health and wealth gospel. The pain of it, even now, is that love for Jesus, love for country, and love for wealth were so enmeshed that my faith became clouded. It’s easy for that to happen when you somehow believe that God is going to bless you with cash if you just keep working the plan; then He doesn’t. The Fruit of the Spirit had a hard time flourishing in the garden of my troubled heart.

Amway nearly destroyed us. It really, really did. There was an underlying message that if you truly loved your family, you would overcome your discomfort and approach everyone about joining you, so there we were, twenty-ish years old, both with horrible self-confidence issues, trying to pay bills and buy shoes for the baby, and honestly no credibility whatsoever. I did what I was told I should and kept reminding Trav to make the phone calls. He called, usually without success, and became discouraged, which I interpreted as “You don’t love me and our daughter enough to overcome your discomfort” and I wouldn’t make the calls myself because I was an introvert, dammit, and besides it’s the man’s job to provide for the family (I tell you- I was a different person then). We would consider bailing on the whole thing, then he would say he did want to keep it up, so the whole cycle would begin anew.

Then there’s the whole recruitment thing. I don’t make new friends easily these days. I didn’t back then, either. I would meet a lady and think she might make an awesome friend, but I would either spoil it by using an Amway approach line, thereby cutting off all hope of future conversations, or I would just chicken out and not approach at all because I knew that at some point I would have to bring up Amway.

Travis and I didn’t trust each other, we didn’t trust ourselves, we spent money that should have been spent feeding our child on extra products or convention tickets, we risked friendships. Our marriage nearly caved. We watched another couple in our group disintegrate under the pressure, that was when we knew we couldn’t do it anymore. We confessed to our sponsors, and they lovingly told us that if they had known how we were struggling, they would have helped. They would have advised us differently.

So here’s my takeaway from Amway: I was not living a life, nor setting goals, that were true to my real self. I didn’t know who that self was just yet, so I let other people define it. I spoke affirmations that I now know were in complete contradiction to my deepest nature. I dressed like and aligned my politics and religion with those peers, I played tapes about building a business when I wish I had listened to music instead. I paid babysitters and gave up valuable evenings with my sweet little ones, all so that I could sit in strangers’ living rooms trying to sell them the dream and a starter kit.

Amway wasn’t for me. Around my fortieth birthday I realized church wasn’t for me, either. The church, like Amway, nearly destroyed us as well. Stories for another day. But authentic friendships? For sure. The rabbi Jesus? Absolutely. These days, I share a different good news; which is that we are all capable of meeting the Divine One in our own way, in our own time. No church or preacher required, though I know that many, many people find great joy in both of those things. But you know what is needed, sorely needed, in our world? Those Fruits. I believe that when we spend time where the Divine One resides, we cultivate love, joy, peace, and patience. We harvest kindness, goodness, faithfulness, gentleness, and self control.

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Now that I am fifty-one, I don’t quite follow the rules of the 1970s little girl Christian that I was, nor do I adhere to the 1980s dutiful Amway salesperson. When I was a youth, I recited, “See and save. Seek. Save.” In the Amway days, my mantra was “books, tapes, and meetings.” Now, it’s “Be still. Be still. Be…still.” I know which one resonates deeply with my soul, and I won’t let even the promise of a yacht or my own island in the Caribbean move me from it again.

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Why “Christian Soldiers?”

 

I have struggled and struggled, trying to understand how so much of Evangelical Christianity has gotten entangled with the National Rifle Association. As our country tries to process our latest mass shooting incident, and I watch devout Christians on social media circle the wagons around their guns, all the while offering “thoughts and prayers” to the families who lost loved ones, I am baffled.*

Upon his arrest in the Garden of Gethsemane, when an apostle cut off the ear of a Roman soldier, Jesus admonished him, saying in the book of Matthew, ” “Put up your sword. All who take the sword die by the sword.” And though Jesus did speak of violence to come, it was the violence of persecution and martyrdom. Not war.

But as I meditated this morning, for some reason I found myself singing an old Sunday School song:

“I may never march in the infantry,

ride in the Calvary,

shoot the artillery. I may never

fly o’er the enemy, but I’m in the Lord’s army. Yes, sir.”

There were hand motions, complete with a military salute. And I realized that somehow, over the millenia, we have equated faith with war and violence. There were the Crusades, the Spanish Inquisition, the witch trials. After World War II, and during the Communist scare of the 1960s-1980s, many Christians wove patriotism, militarism, and Christianity into a camouflage fabric. The Constitution, and particularly its Second Amendment, have been granted the same reverence as the Bible, as though both writings, penned by a group of men in the late eighteenth century, are as inerrant and Divinely inspired as the Bible itself. After the Newtown shooting in 2012, English journalist Jonathan Freedland made this observation:

“If you really want to know why the US can’t kick its gun habit, take a trip to the National Archives in Washington, DC. You don’t even have to look at the exhibits. Just study the queue. What you’ll see are ordinary Americans lining up, in hushed reverence, to gaze at an original copy of the United States constitution, guarded and under heavily armoured glass. It is no exaggeration to say that for many Americans this is a religious experience.”

https://www.theguardian.com/commentisfree/2012/dec/21/sacred-text-us-gun-habit

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I myself have tried to gently discuss the idea that the Constitution is not above needing change, that in the 200 years since it was written, the world has changed and that elements of the document that was written so long ago could use revision. For a Constitutional Believer, that is a non-starter.

And then, there’s this: somehow, many Christians have come to believe that bearing an AR-15 is a sacred right, endowed by God and sanctified by the same Jesus who told Peter to put away his sword.

How did we get to a place where we are teaching seven year olds that being a Christian is equivalent to being a private in the United States Army?

Songs like “His Banner Over Me Is Love” and “Onward, Christian Soldiers” reinforce this perception- Christians are here to do battle: battle against the people whose life choices are disagreed with, battle that requires a bump stock. We are an army, and armies need weapons.

The Armor of God that Paul wrote about in his letter to the Ephesians is this:

“Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.’ Ephesians 6: 13-18.

Righteousness, faith, truth, readiness, salvation, the word of God. Paul says nothing about swords, bows and arrows, axes, slings, spears; or the modern day equivalent of handguns, rifles (bolt action or semi automatic), and shotguns.

I became truly aware of this conflation of militaristic patriotism and faith when I took a job teaching in a private Evangelical school in south Texas. I was required to lead my students in the pledge to the “Christian flag” along with the pledge to the Stars and Stripes. And though I had been raised singing about shooting the Lord’s artillery, I was flummoxed. I had never heard of a Christian flag. I felt sick. I began to really encounter this enmeshed belief system in which loyalty to America was synonymous with loyalty to Jesus. I  decided not to lead or say that particular pledge, having students do it instead while I quietly stood by. And since my eyes were opened, I have come to believe that loyalty to the Republican party is included there (I learned this when a Christian friend accused me of hating the country because I voted Democrat-the friend was not kidding). In the last two weeks, I have added loyalty to the NRA to the mix. Not for all Christians, no. But for enough.

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I have found myself wondering, amongst the money that is spent on guns, how it compares to money spent on feeding the poor. For each donation to the NRA, does the Christian gun advocate donate equally to a relief organization? Maybe.

In her blog “Just a Jesus Follower,” Anna Dimmel cites the New York Times:

“The NY Times recently published an article outlining the top 10 career recipients of N.R.A. The numbers speak volumes regarding the amount of control they have ‘bought’ inside our government.

It’s just gross.” It is, Anna. It really is.

America is not God’s Chosen Nation. That was ancient Israel. We are one of many great nations. God is not wrapped in a robe of red white and blue. Jesus doesn’t wear a camo hunting jacket and red trucker cap emblazoned “Make America Great Again.”

The Divine is greater than jingoism. Jesus would not have carried an AR-15. It’s time for some American Evangelicals to remember whom they profess to serve. Even more, it’s time for the compassionate, loving Christians to speak up. They can change the conversation if they will just gird themselves in that powerful and true armor of God.

Here’s Anna Dimmel’s blog:

 

https://justajesusfollower.com/2018/02/22/christianity-vs-the-nra-finding-a-different-perspective-on-gun-control-and-violence/

*In the interest of full disclosure- I am what some would probably called “lapsed.” Maybe “Lost” or “Fallen.” My frustration with some of the issues I have described here, along with the church’s treatment of women, and other more personal issues, have left me unable to face organized church. But I do love God. Jesus is a friend.

Between Shame and Ovation (Thoughts From the Wife of a Former Texas Youth Minister)

Sunday night, after a quiet day of reading and watching television while my husband stayed tucked in bed fighting off a cold, we watched the news together, and looked on in horror and recognition as a story broke about a pastor in Tennessee who had confessed to the 1998 sexual assault of a seventeen year old girl in his youth group. The news program showed footage of Andy Savage apparently remorseful, as he confessed to a megachurch audience. They gave him a standing ovation.

A standing ovation.

I have something to say about all this.

In 1999, living in the very same town (I currently live just five minutes from the church where Savage was a youth minister), my husband was also a youth minister. Though he doesn’t specifically remember Andy Savage, it’s likely they at least attended the same monthly youth minister luncheons that were held at the various churches around our town.

And in October of 1999, my husband stood in front of the congregation and confessed, at three different church services, a sex addiction.

There was no standing ovation.

Thankfully, he never touched a member of his youth group. His struggle was with the fantasy world of pornography and adult bookstores, not with the flesh and blood reality of teenagers.

I will never, as long as I live, forget the glare of the lights and the wide eyes of the church members as we stood on the stage, hand in hand, and Travis told everyone his deepest, darkest secret. This was a move that was required by the church leadership if he wanted to receive a severance salary.

Unlike Andy Savage, whose church leadership demanded silence, both of him and the young lady he abused, our church leadership insisted on full and public disclosure.

I don’t think it is coincidental that last week I downloaded a double episode of Oprah’s Super Soul podcast, with guest Brene’ Brown . The universe was getting me ready to see this story on the news and in my social media feed. Last night, on the way home from work, Brene’ spoke her mantra to Oprah: “You share with people who earn the right to hear your story. It’s an honor to hold space for me when I am in shame.”

As my husband stood in the sanctuary and, in a broken voice, told 2,000 people, most of whom were complete strangers, his darkest struggle, I felt like we had been raped. It was as if our clothes had been ripped from us, and we stood bare for all to see. My children also had to bear the burden of the sidelong (or worse, pitying) looks that were sent their way over the next few months as we struggled to keep attending the church where every room, every person, and every worship service sent us spiraling back into shame. Two years later, when I sat in a therapist’s office and told her this story, she was horrified and told me, in no uncertain terms, that we had been victims of profound spiritual abuse. I have often wondered how many men sat in the pews that morning and breathed great big sighs of relief that their own garage stash or computer files hadn’t been found yet. My husband got to be the whipping boy, the sacrificial lamb, for them.*

Is it any wonder I can’t do church anymore?

There has to be a middle place- somewhere between public shaming and standing ovations. A place where healthy confession is possible, accountability is attainable, and healing is administered for all.

I am beyond thankful that my own husband didn’t ever actually touch a kid in his youth group. We have a close friend, A.,  for whom that was not the case. Earlier in our church work, Travis was compelled to share his struggle with a fellow youth minister who, it turned out, was crawling a similar path. They went to the same support group together. A. didn’t come out unscathed, either. He molested a youth group member.

There’s a lot to think about here: impossible standards of perfection that set young men up for deep, internal sexual struggle; spouses who suffer in silence as they try to raise children and create the model home, knowing that they dare not speak a word because their family’s very livelihood depends on maintaining the veneer of holiness; how to maintain accountability that is safe for both ministers and their charges.

But standing ovations? No. Andy Savage has to make this right with a humble apology to Jules Woodson. She needs healing. Savage and the church leadership must stop making excuses and hiding behind the passage of time. Because I know that if my own experience is any indication, 1998 can feel like five minutes ago. Shame can rear its ugly head at any moment and utterly incapacitate you. I hope Woodson gets the love and joy she deserves. I hope Andy Savage can move forward in honesty. I hope his wife has courage and a couple of love warriors** by her side.

And I hope that his current congregation learns how to support, but not idolize, the penitent minister. I hope they know who the victims are and I desperately hope that they have compassion and love for all concerned.

May the Divine One breathe healing and peace on all of these broken people. And may we all know that we can be broken and healed, as well as being instruments of grace and healing.

*There was one particular family who sat in our shame with us. They listened as we cried, watched our kids while we went to therapy, and never gave us that pitying look. They know who they are, and they are blessedly still in our lives. Most folks just ignored us or tried to pretend nothing weird had happened. I get it- once you’ve seen someone’s nakedess, it’s hard to go back.

**Love Warrior is a phenomenal book by Glennon Doyle. A recovering addict, Doyle was married to a sex addict herself. She knows this journey. I highly recommend this book, which was fortuitously and prophetically given to me this Christmas by my eldest daughter.

And the winner is…

Astros ring

It’s baseball season! And since I live in Houston, the home of the current World Champ Astros, for whom I just bought a new team shirt and am anxiously awaiting the chance to go to a game at Minutemaid Park,  I find myself contemplating the concept of sport. Of Competition. I wonder how much we Americans are conditioned to Competitiveness and how much is innate. Clearly, some element of Competition has existed in humanity before there was even organized society. Cain Competed with Abel for Adam’s esteem, spilling blood to be the favorite. The Greeks held magnificent athletic and artistic Competitions in the original Olympic games. Who was Alexander but the most Competitive general to lead an army?

So I don’t really have a problem with Competition. It is a necessary force that pushes humanity to make new discoveries, chart new frontiers, and achieve excellence.

But sometimes I wonder why we have seemingly made everything here in America about being the best. We give trophies and tiaras to four year olds who prance and priss better than the other little girls. We pit students against each other in spelling bees in first grade so that the adept learners can lord it over the ones who are a little (or a lot) behind. We award trophies to kids for being on a sports team, making the trophy the desired end, rather than emphasizing the lessons learned about sportsmanship and personal physical fitness.

It is a mentality that permeates every single aspect of American life. We rate our movies according to top box office gross every Monday morning. We look at the cars next to us at the red lights and either pat ourselves mentally or grit our teeth in envy. We slave endlessly (or pay yard workers to) so that we might put that “Yard of the Month” sign in our front yards. Most women eyeball each other in the mall, comparing rear ends, wrinkles, and wardrobes. We brag about our kids’ grades on bumper stickers. It’s in our schools, our churches, our businesses, our neighborhoods.

biblebowl

Even when the cause is worthwhile we compete. Weight loss competitions abound in businesses. Companies use competition as a marketing tool, cloaking it in contests for charity. For goodness’ sake our kids even compete for medals to see who can read the Bible best (how in the world we American Evangelicals could have imagined that children showing each other up is a Jesus thing is just incomprehensible to me)!

So no wonder we Americans believe we live in THE BEST COUNTRY IN THE WORLD! Most of us have never visited any other country, but our Competitive conditioning tell us it must be so. That ideology was a deciding factor in our most recent presidential election. Competition, not competence. Supremacy over alliance.

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I don’t think I really am very Competitive by nature, though I think growing up in American culture can impart a pretty fierce dog-eat-dog mentality in all but the the most passive . I could never enjoy the fierce push to win at team sports, it seemed a silly waste of mental energy to me. When we had to shake hands and say “Good Game” I just wanted to make friends with everybody. I didn’t enjoy the All State Choir audition process in high school. I enjoyed the singing, but not watching some girls cry whose names were not called out. When our class elected its top ten most popular senior girls, I was #12. I watched as girls strategized and agonized about getting on that list, and I could not have cared less about that vote. I was surprised I got as close as I did. One of the top ten boys, Kevin R., told me in my yearbook that I could have been so popular if I had just tried a little harder. As a young adult I couldn’t have cared less about having better stuff than my peers. Still don’t.

As a theatre teacher, I found myself immersed in the arts, and Competition was probably one of my least favorite aspects of the job. Year after year I watched my students create beautiful work onstage and backstage. They were full of pride in their accomplishment. They gloried in the story they had told and they knew they had learned and grown in their craft as well as in their humanity. Then the trophies and medals got handed out and the kids without gold sparkly things suddenly doubted everything they thought about the art they had created. As a director, I had begun to start thinking cunningly, plotting for a win rather than for learning. Principals like it when you can set a trophy on their desks.

Irony of ironies, now that I am no longer a full time theatre educator, I serve as a judge at those very competitions. I go into those days with the goal of teaching and edifying the kids. Most of my judicial colleagues do, too.

I did discover that once the competitive element of trophies was introduced into my local community theatre stomping ground, much of my joy in that hobby was lost. I don’t get involved any more. I guess I have had one too many conversations with people who introduce themselves with their number or trophies, or who find ways to work their victories into conversation.

I am all for excellence. Anyone who knows me well knows I do not tolerate laziness or mediocrity. I used to lay that burden on others. I held everyone to my standards. Then I let go, and just held myself to a constant and unrelenting expectation of quality. That exhausted me. Through my practice of yoga, I have learned that winning has its place, but so does failure; that excellence is a worthy goal, but sometimes relenting and just being is just as worthwhile.

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I envision a world where kids play on rotating sports teams, drawn by lotto. Everyone works out and plays together and switches teams to make new friends and team parties at the end of the season include the whole league in one great big bouncy castle. The top spellers help the ones who are having a hard time. The beautiful popular girls hang out with the regular girls doing stuff completely unrelated to fashion, makeup, and boys. Neighbors come together to help each other with their yards. Plays are not pitted against each other in UIL, so that students and directors can come together and share their work and inspire each other without worrying about medal count, and Americans take the time to learn about all the beautiful countries and societies that populate our planet, appreciating cultural and religious diversity without feeling somehow disloyal to the States.

I may not be the thinnest or most beautiful woman, most talented performer, best mom, winning cook, or most decorated high school director. Fortunately, I now know (at least 80% of the time) that it just doesn’t matter. What I am is a human being discovering her own path, knowing that her path is not a race track. There is no medal for winning at the end. There is only the love we leave behind as our legacy, and there’s no blue ribbon for that.