Playing Church

When I was a little girl back in the mid-1970s, my brothers and I visited my grandparents during summers in dusty, windy Lubbock, Texas.

My grandmother was a professional seamstress and my grandfather was a carpenter, these were folks who made their living with their hands. Salt-of-the-earth people. Humble people. Wonderful people.

 

There wasn’t money for lavish entertainments when we visited, and my grandmother was always in the middle of sewing for paying customers, so our play was very simple. Simple and quite wonderful. In the cabinet where toys lived was a Dennis the Menace doll that I always played with, I am pretty sure it belonged to my father when he was a boy, or maybe one of his little sisters.  A can of Lincoln Logs kept me busily occupied, the can was of cardboard with a tin lid, they rattled and shook within that canister, letting us know that they were ready to build. There were board games and puzzles and paddle balls, lawn croquet was a favorite. I loved the way my grandmother said the word, “Wicket.” Her head kind of wiggled almost imperceptibly and her consonants were eloquently crisp.

 

But the game I remember best was when we “played church.”

It was always at Grandmother’s suggestion, but I didn’t mind. I was a little girl who loved church. My grandparents’ church was a beautiful one, with a sanctuary awash in sunlight. It was open and airy, with acoustics that made the robust a cappella singing that is the hallmark of my tradition reverberate through one’s chest and very heart. I remember Bible stories told on felt boards and enacted with puppets and singing “Roll the Gospel Chariot Along” with exuberance, running right over that old Devil with my tiny, righteous fists. There was a gentleman who kept his jacket pockets full of peppermints each Sunday morning so that the little ones in the congregation could slip their hands in for a treat and a sweet smile.

Back yard church was warm, the air sweet and juicy with the scent of my grandmother’s muscat grapes ripening on their vines. Bugs buzzed around our heads, as cicadas chirped an accompaniment to my song leading and preaching. My congregants were my two little brothers and some dolls; Grandmother fetched aluminum pie plates from the cupboard and set a handful of saltine crackers in them, and we were given a jelly glass of grape juice. With these sacraments in place, we passed the plates and imagined we were partaking of the body of Jesus.

I remember feeling loved and sensing God in those moments. It was a sweet game, a pretend with nothing but the purest heart of a little girl at its nucleus. Perhaps these memories are why I feel most in tune with the Divine One when outside, or in a small home church instead of in a building. Quiet worship suits me best.

Lots of folks “play” at church as adults, but their games are not genuine and wholesome. For too many, their faiths are not conduits to a true experience of God, they are instead a set of criteria, like chess rules, that are used to manipulate others into fear and compliance. Sometimes, the game-players strenuously clamber over others to be king-of-the-mountain, instead of walking in the shadowy low places, where humans hurt. The draw of the powerful is, to these churchgoers, more alluring than the ache of the broken and disenfranchised.

broken_cross_by_cantabrigianWe are, of course, seeing this play out on a national level, and our country is cracking under the pressure. There are politicians and public figures who are donning masks of piety, fooling some into believing there is no rot behind the facade. That matters, oh yes, it does.

It matters down here where the regular folk live, in church organizations where members play “politics-by-tithe,” more money is spent on smart lights or interior designers than on feeding the poor, or just plain old kindness is a rarer and rarer commodity. I don’t think that the problem in America is that we need more Christians, I think we need kinder Christians.

Put simply, faith is about kindness. It is “Do unto others as you would have done unto you.” It is “Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence.” It is “None of you [truly] believes until he wishes for his brother what he wishes for himself.”

I know I am imperfect in this. I sometimes speak cruelly. I often miss chances to serve, sometimes because I don’t realize, but also sometimes because I am just not into it.I can really screw this thing up.

There are days when I wish I could turn back the clock to when I was nine years old, confidently waving my arm back and forth as I sang “Blue Skies and Rainbows.” But I can’t. No, I just try to keep my soul connected to the One who matters. I watch and listen for Christians who aren’t playing games, who use the tenets of their faith to nurture, not needle. And I remember my sweet grandmother, her grapes, and pie plates of crisp, salty crackers.

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Cathedrals: The Second in a Series

“History and beauty lie in the baroque wrinkles of old cathedrals, mosques, synagogues, temples and faces whose stories are told without a single word.”
― Khang Kijarro Nguyen

I left organized religion years ago, but find that cathedrals still speak to me. I believe it’s the vast and varied stories that each cathedral holds that draw me close. Somehow, I sense the histories of those faithful, and the vibrations of their prayers.

When I visit a new place, I make it a point to seek out these edifices, and find a few moments to sit it their peace. This particular cathedral is St. Paul’s in Melbourne, Australia. It’s located just down the block from the National Gallery of Victoria. The day was quite cloudy, mid-winter, and perfect.

I was particularly struck by the large banner hanging on the church building’s side, proclaiming that the church welcomes refugees. Just this morning, my husband observed that so many religious and conservative organizations seem driven by fear, it is comforting to see that this church body is driven by kindness. Like Jesus himself.

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Cathedrals: The First in a Series

The Salisbury Cathedral in southern England is over 750 years old. Though I no longer profess to be an Evangelical Christian, my soul still hears the whispers of the Divine. This beautiful edifice resonates with all the devout prayers offered by centuries of the faithful.

https://www.salisburycathedral.org.uk/

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Weary. Tired. Drained. Energized.

Tired are my feet, that felt today the pavement;
Tired are my ears, that heard of tragic things-
Tired are my eyes, that saw so much enslavement;
Only my voice is not too tired. It sings.”
― Aaron Kramer

One of the things I am discovering as I hit middle age is that I am tired. All the time. So, so tired. I am in the middle of “The Change,” which may be part of it. Hormones are preventing sleep at night, so I’d really rather hunker down and read a book when I should be doing tasks around the house. I have to have a debate with myself when I need to go out and work on my flowerbeds:

Does it matter? (Yes.)

Who’ll notice? (The Neighbors.)

But it makes my back hurt and my hands ache! (It’ll burn calories and build muscle, take a Tylenol and rub down with Father Thyme balm.)

Flowers and fertilizer are expensive. (Think of the bees.)

Now that I live in a house with a sprinkler system and no longer have to schlep around a water hose in the heat, there really is no excuse to ignore my flower beds. I actually love digging in the dirt, and I love how the beds look when I pull into my driveway surrounded by marigolds and geraniums. It’s just the damn exhaustion. My inertia is magnificent in its…lack of ert.

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I do keep doing what needs to be done…for the most part. A couple of Diet Dr. Peppers each day keep me moving: I am teaching three college classes in addition to my full time job, exercising 4-5 days a week, making sure laundry is done, dogs get walked, grandbaby gets babysat, etc. I recently applied to volunteer at our local women’s shelter, which will be an added obligation on the agenda; but I have a feeling it will give me some perspective on what exhaustion of the spirit looks like. Menopausal fatigue can’t compare to that.

But today…I am weary of something else. This morning, when my husband turned on the news, we were gut-punched with the news of another hate crime, this time a shooting in New Zealand, a country that hasn’t had a mass shooting in around thirty years. It’s on the other side of the world from my Texas home, but our globalization means that we are all connected. We are all, no matter our country, children of God.

I say this to the conservative members of my family (that’s most of the clan).

I say this to the progressives in my family (there are a handful of us intrepid souls).

I say this to friends, I don’t care where you fall on the political values spectrum.

I say this to colleagues.

I say this to strangers:

We cannot afford to go on this way.

What we say matters. About a month ago, I wrote about the conundrum we face when we try to have productive political discussions. We seem not to listen with any intent to discover, we just wait for the other person to take a breath so that we can insert our own opinion. I wondered if it was worth the effort and the risk of lost relationships. I thought maybe I should just start silencing my own self, keeping my worries and judgments and questions stifled. For the sake of peace.

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Last evening, I happened upon a conversation on a friend’s Facebook wall, and my friend, a progressive, was trying to understand and connect with an old friend of his that had gone on a lengthy multi-post tirade against Muslims. No one could get this man to understand that the religion of Islam, the Quran, doesn’t teach the extreme hate that he believes it does. Several people tried to get him to understand that most, overwhelmingly most, Muslims are peaceful folks who just want to live a life of joy with their families. The thread hurt my heart. Then I woke up to hear about a white supremacist shooting up two houses of Islamic mosques; and I wanted to go back to that post, to that man, and challenge him. Because his own hatred was the sort that cost at least 49 people their lives yesterday as they were mowed down in their houses of prayer.

This vitriol isn’t targeted only at Muslims. Yesterday afternoon, an insurance agent on Facebook’s marketplace used a thoroughly disturbing and inappropriate photo of a fatal car crash to sell insurance policies, and joked about traveling to Mexico. When someone questioned her wording, a cascade of fury and hate was spewed at any and all Mexicans. It turned my stomach to read the posts, because I realize that I am, without knowing it, walking among racists each and every day.

These conversations do matter. They are the climate where intolerance and bigotry foment. Social media is the new public square, and what we say and allow to be said incites. Provokes. Inflames.

Chips away at our hearts.

Voices of reason are required. Gentle voices, yes. But not always.  Those of us who are tolerant and empathetic, who see the humanity in people of different colors and faiths, may be hamstrung by the belief that we must ever and always be benign. Moderate. Though the cause of kindness will not be served by hatred and venomous speech, it won’t be served by silent compliance, either. A polite “please” will not expose and root out hatred in hearts.

I am tired, yes. But I am more tired of shootings, of crying children, and of words of prejudice masked as patriotism excused as free speech than I am of anything else in this mess. I believe, with all my heart, that women are going to have to be the impetus for change on this. Men like my husband, who had tears in his eyes this morning, do grieve. And I have encountered women who are as bitter as anyone could be. But if the compassionate and open-hearted women who have been silent for so long will add their voices to the conversation, and will make allies of like-minded men, perhaps love can prevail.

The women I admire in the public eye (Glennon Doyle, Liz Gilbert, Brene’ Brown, Michelle Obama, Malala Yousafzai) have spoken over and over about putting kindness, bravery, and justice into the world. They have big platforms, they speak on television and their podcasts have thousands of subscribers, they’re invited to speak in full coliseums and their books line shelves. Those women are capable of inspiring enormous change. Their scope makes me feel insignificant. Powerless. But I am not.

My voice is small. My reach is tiny. My following is negligible. But by god, I am going to keep trying. I am going to continue combating negative with positive. I will strive for healing. I will take the high road, though I may not be a tranquil traveler upon it. And I will speak. I promise to do it with respect, though maybe not with my best manners. I will speak. And I will act. I will contribute money, I will march, I will write, I will befriend, I will advocate, I will send letters. It’s going to take actions both large and small to right the ship. I’ll just add a Diet DP to my daily intake to stay awake and get “woke.”

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I’m Outa Here.

Fruit Salad, Laundry Soap, and Evolving Faith

It has long been my practice to write small observations about the little magic moments found in daily life. I try to keep mind and heart open to signals that the Universe, or God if you prefer (perhaps even Goddess), places in my path; sometimes connected to what I see in nature, perhaps a song, or a memory. For months I have been bumping into Frankenstein author Mary Shelley in such random and frequent encounters that I decided the Universe has something to say to me through her life and work. Based on beloved author Liz Gilbert’s MO I bought a biography to read and started an index card file for research about Shelley’s life and work. Someday, maybe it will be a book.

Today, the signal is all about the Fruit of the Spirit (I capitalize because sometime in my distant past a preacher instructed that this phrase is a proper noun, and so must be appropriately capitalized- I have no clue of the veracity of said pulpit-granted grammar lesson).

I don’t really know why, but I was singing the old vacation Bible school song about the Fruit just a day or so ago. While standing in the shower, my mind chanted them all, with the little melody:

Love

Joy

Peace

Patience

Kindness

Goodness

Faithfulness

Gentleness

Self Control.

I remember another sermon in which a pedantic preacher spent a ridiculous amount of my Earth time parsing whether the Fruit was singular or plural, his point being that they were a collective, and that you’d better excel at all equally if you wanted to be in God’s good graces.

Sometimes we major in minors, yes?

This morning, after my recent reminiscence of the Sunday School ditty, I was scrolling through Facebook and two friends’ posts showed up consecutively with the Galatians scripture embedded in lovely green graphics. Same verse, identical color scheme, different art.

A signal, I think. This may not head where you’re expecting, by the way.

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For, you see, I consider myself a “Recovering Christian.” I grew up in a conservative evangelical tradition, where adherence to scripture was valued (which can be great), but what adherence meant was subject to a preacher’s interpretation (which can be awful). It was drilled into my heart and mind from the time I was very small that it was my duty to save souls. The church had mounted Matthew 28:19 above the exit doors, admonishing us as we left the carpeted lobby to head among the heathen masses:

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

I carried with me a deep fear and painful guilt that I was supposed to offer Jesus and the church’s “Five Steps of Salvation” process to every single person I met, and for an introverted soul who deeply wanted to please both Jesus and my church leadership that was an unbearable burden. I stumbled through some door-knocking, invited kids in the neighborhood to Bible class, stammered through opening conversations about Jesus with school friends. Scary. Through junior high and high school, I struggled with one-one-one evangelism, and slid right on into college that way. In my small private church college, it was a little easier. Pretty much everyone was already a baptized believer; but I was introduced to a new gospel: the gospel of Amway.

“Do you know anyone who might be interested in making a couple extra thousand dollars a month working 8 to 10 hours a week?”

“I was wondering if you could give me your opinion on a business I’m looking at. I really value your opinion and could use your input.”

“Well, sure, we do sell Amway products, but that’s only about 20% of what we sell. Everything else comes from over 2,000 other companies, most of which are ‘Fortune 500’.”

I fell in love with a boy who did Amway. He had signed up before we met. Here’s how it went:

Respected college professor was supplementing his small Christian college salary with the multi-level-marketing scheme (and who can blame him, really?), got his son involved, his son approached Travis. Travis, being a people-pleaser, said “Sure!” And so our first six years of marriage were spent trying to make this crazy thing work.

I mean, it does work for some people. It does. Good grief, our current Secretary of Education bought her way into the Presidential cabinet with her Amway family fortune.

Amway

Amway provided an automatic circle of friends, which was really cool for this introverted young woman. We gathered for weekly meetings to account for progress, sat together at church, enjoyed monthly potluck suppers. We attended conventions at semi-fancy hotels and paid registration and room fees that we didn’t have the money for (but it was an investment in our future so our sponsor helped justify it). Attendees sang patriotic songs- several times I delivered Sandi Patty’s rendition of “The Star Spangled Banner” to open the festivities- flags were waving, tears were shed. Many wore red, white, and blue. There was lots of testifying about how the Lord had blessed our endeavors. Guest speakers dangled tempting photos of tropical vacations and reminded us how much easier it is to tithe when you’re rolling in the big bucks, part of the allure of the health and wealth gospel. The pain of it, even now, is that love for Jesus, love for country, and love for wealth were so enmeshed that my faith became clouded. It’s easy for that to happen when you somehow believe that God is going to bless you with cash if you just keep working the plan; then He doesn’t. The Fruit of the Spirit had a hard time flourishing in the garden of my troubled heart.

Amway nearly destroyed us. It really, really did. There was an underlying message that if you truly loved your family, you would overcome your discomfort and approach everyone about joining you, so there we were, twenty-ish years old, both with horrible self-confidence issues, trying to pay bills and buy shoes for the baby, and honestly no credibility whatsoever. I did what I was told I should and kept reminding Trav to make the phone calls. He called, usually without success, and became discouraged, which I interpreted as “You don’t love me and our daughter enough to overcome your discomfort” and I wouldn’t make the calls myself because I was an introvert, dammit, and besides it’s the man’s job to provide for the family (I tell you- I was a different person then). We would consider bailing on the whole thing, then he would say he did want to keep it up, so the whole cycle would begin anew.

Then there’s the whole recruitment thing. I don’t make new friends easily these days. I didn’t back then, either. I would meet a lady and think she might make an awesome friend, but I would either spoil it by using an Amway approach line, thereby cutting off all hope of future conversations, or I would just chicken out and not approach at all because I knew that at some point I would have to bring up Amway.

Travis and I didn’t trust each other, we didn’t trust ourselves, we spent money that should have been spent feeding our child on extra products or convention tickets, we risked friendships. Our marriage nearly caved. We watched another couple in our group disintegrate under the pressure, that was when we knew we couldn’t do it anymore. We confessed to our sponsors, and they lovingly told us that if they had known how we were struggling, they would have helped. They would have advised us differently.

So here’s my takeaway from Amway: I was not living a life, nor setting goals, that were true to my real self. I didn’t know who that self was just yet, so I let other people define it. I spoke affirmations that I now know were in complete contradiction to my deepest nature. I dressed like and aligned my politics and religion with those peers, I played tapes about building a business when I wish I had listened to music instead. I paid babysitters and gave up valuable evenings with my sweet little ones, all so that I could sit in strangers’ living rooms trying to sell them the dream and a starter kit.

Amway wasn’t for me. Around my fortieth birthday I realized church wasn’t for me, either. The church, like Amway, nearly destroyed us as well. Stories for another day. But authentic friendships? For sure. The rabbi Jesus? Absolutely. These days, I share a different good news; which is that we are all capable of meeting the Divine One in our own way, in our own time. No church or preacher required, though I know that many, many people find great joy in both of those things. But you know what is needed, sorely needed, in our world? Those Fruits. I believe that when we spend time where the Divine One resides, we cultivate love, joy, peace, and patience. We harvest kindness, goodness, faithfulness, gentleness, and self control.

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Now that I am fifty-one, I don’t quite follow the rules of the 1970s little girl Christian that I was, nor do I adhere to the 1980s dutiful Amway salesperson. When I was a youth, I recited, “See and save. Seek. Save.” In the Amway days, my mantra was “books, tapes, and meetings.” Now, it’s “Be still. Be still. Be…still.” I know which one resonates deeply with my soul, and I won’t let even the promise of a yacht or my own island in the Caribbean move me from it again.

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Abortion Meets Compassion

About five years ago, I decided to reshape my life. A mental health scare coupled with spinal injury and vocal cord paralysis may bring on the overwhelming need for change, I suppose. When the you-know-what hits the fan in pretty much every area of your life, it’s time to re-evaluate what you believe.

And I decided to believe in compassion; compassion for my own self, and compassion for others. Even, maybe especially, others who make different choices from the ones I would.

That sounds easy, right? Not always, my friend. Nowhere even close. Living a life driven by empathy can sometimes wound. It can occasionally wear you down.

Last night, I had a bit of a rough start to my evening. I was rushing from my full time job in an office to my part time job as a college professor. Traffic had been light, so I had a few minutes to sit in my car and eat an apple while checking in on social media.

Thanks, Facebook.

Here lately, because of a case in New York, there’s been a lot of talk about late term abortions. Talk that hurts.

If you know me at all, if you have heard my story or read my blog, you know that I used to be a devout Christian. I was raised in church. I won the Bible Bee at church camp in sixth grade, I studied Bible at Lubbock and Abilene Christian Universities, I counseled at camp, I spent seven years as a youth minister’s wife, I created the Sunday School curriculum for our entire church in Oklahoma. I physically helped to baptize two of my children. I stood in the shade of my husband’s sunlight, as a good Christian wife was meant to do. I stayed home raising babies as much as possible.

I just love it when a stranger on social media calls me both an “atheist” and an “idiot” in the same sentence before going on to trumpet their own Jesus faith. Pffft. Silly, silly man. Jesus and I go back a long, long way.

In my youth, both spiritual and emotional, I believed all the things a Christian is supposed to believe when it comes to politics. What was it Paul said? When I was young, I spoke like a child…etc.?

In the current American climate, I have come to suppose there are three weighty issues that fuse faith with politics; one’s stance on a wall to keep out illegal brown people is now tied with opposition to abortion for top priority. Putting mandated Christian prayer back into schools seems a distant third.

I only want to talk about abortion though. And how it changes the way people relate to each other.

First, let me get this out of the way: I believe abortion is a tragedy. Always. I never, ever think it’s a thing to celebrate.

When I was eighteen, I was resolute in my understanding that abortion was a sin. An unforgivable sin. So very sure. It was what my preacher taught, and it made sense. Precious sweet embryos need protection. They need a chance to live. They are dear. It was, in my young and certain mind, a black and white issue. “Thou Shalt Not Kill.”

Then a friend, I’ll call her Cindy, found herself pregnant. She had been a fringe youth group girl, we hung out some at devotionals and trips to putt putt, but we went to different high schools. We weren’t close. To be honest, it surprised me when she came to me, imploring me to take her to the abortion clinic in Dallas. I didn’t have a car, but she just needed me to drive her home, in her car.

No one else would help her. She told me then that she felt she could trust me. That I would keep her secret. That I could forgive her. Friends, sisters, that was a crucial moment. I could have condemned her like all her other friends had done. I could have told her she should have just kept her legs closed.

But I thought of Jesus and the woman caught in adultery. How he knelt, how he refused to condemn her. How he said, “Let he who is without sin cast the first stone.” Cindy had been abandoned by pharisees. She needed me to be Jesus. So I took her to the clinic.

I don’t know what I expected, maybe a shadowy, filthy room with cobwebs hanging in the corners and an upside down crucifix suspended over a stone altar engraved with a pentagram? Led Zeppelin’s “Stairway to Heaven” playing backwards over the sound system while men wearing butcher’s aprons cavorted in glee as they worked over the poor women? I was scared to walk into the clinic, though. It turned out to be a well lit, clean doctor’s office. It looked like the same place I had visited my entire childhood to get antibiotics, vaccinations, and lollipops. Cindy ached after it was over. She didn’t cry, but she was very, very, quiet. I got her home and tucked in to her bed, surrounded by stuffed animals.

Just six months later, another close friend had a secret abortion. Pretty much the same reason, and secret because of the derision she knew would be heaped on her. We attended a private Christian college, and sexual purity was literally a requirement for continued attendance at school. The appearance of chastity was the price of admission to our social life. She could not bear the shame, and she would not stigmatize her family.

Did Jesus ever reproach women who were suffering with shame, even if their sin was sexual? Did he ever, ever put limitations on the blessing he offered? I’ll stake my life, there’s no instance in which he ever imposed boundaries on the gift of grace and compassion to hurting people. Self righteous pharisees? Yes. But not hurting people.

Not being Jesus, I still struggled, though. I ached in my soul to think of lives not lived. Embryos terminated. I knew what church taught. The Bible is not specific about this particular situation, and so one has to decide if its prohibition of murder is applicable. I asked my mother in law about it, and was surprised to hear her own thoughts. She supported keeping abortion legal. Surprised is too mild a word, really. I was stunned.

My MIL reasoned that women would have abortions. Period. Always had. Always would. In her heart and mind, to allow a woman to perish due to a misplaced, jagged coat hanger causing uncontrolled hemorrhage was as vile an outcome as the other. To my mother in law, the woman’s life and safety was precious and also worth protection. Pragmatism, yes. Compassion for women? Definitely yes.

I remind you, in case you’ve forgotten the bit I wrote at the top- I think abortion is a tragedy.

In my early 30s, I was staying at a beach house with a group of relatively new friends, and as the night progressed, we started talking about abortions. Several of my friends had had them. Different ages, circumstances, responses, faiths. I began to understand, to really get it: it is possible to have compassion for all the people in the scenario. And in the time that has passed since that night, I have learned of more friends, students, and even family who have trod that lonely sidewalk into the clinic. I don’t think any of us are truly untouched by it.

So that’s the way I have approached the abortion issue since that night. I utterly and unequivocably refuse to sit in judgement of a woman who feels she must have an abortion.

I understand why some people can’t condone the act. I really do. Nevertheless, I believe with all my soul that my heart contains enough compassion for both mother and lost child. Our hearts hold limitless love. It is only when we choose to wall off that love that we cannot meet people in their need.

You know what I don’t understand? When some of those same, supposed Christian warriors call me names. Like “Idiot.” or “Atheist.”

It is incomprehensible to imagine Jesus talking to me like that. It is unfathomable to put Jesus on a street corner shouting obscenities at wounded women entering clinics. And yet, for some, it is their MO. It’s how, in their sense of righteous indignation, they’ve decided to win the race to climb Morality Mountain. They’ve forgotten though, that Jesus isn’t up there. He’s down in the valley, loving on the hurting folks. Even the women who have chosen to abort a child. And so I must, too.

Mary Oliver’s Poems and Sacred Trees

This morning, I awakened to a gift. A poem that my eldest child, my daughter, sent to me. It was by Mary Oliver. I read it. I was stunned. And then I was intrigued. So I decided to find some more of Oliver’s work. What followed was no less than a descent down a white-rabbit tunnel into a wonderland of beautiful words and exquisite thought. It seemed I had found a poet who spoke to my soul. It turns out Mary Oliver is also a deep-thinking, dream-driven introvert who loves nature, and she has drilled deeply into the questions of Divinity. God’s nature. God’s revelation in nature.

Unitarian Universalist minister and blogger Fred Hammond described it beautifully, and he quoted author Kathleen McTigue as well:

“Kathleen McTigue writes regarding Oliver’s theology, ‘By that word [theology] I mean not only what her poems reflect of her beliefs about God, but what they reflect about a host of other religious questions: What is holy? Who are we? What are we called to do with our lives? What is death, and how do we understand it when we turn our faces toward its inevitability? These questions matter to all of us. And the answers in Mary Oliver’s poems feel so resonant and so true…’”

These are the questions that have become the very litany of my new existence. I now have an empty nest. It’s just me and my husband and our two dogs knocking around the house. I always believed my calling to be a mom was holy. I know it was. But it’s pretty much over. Now I wonder what I am called to in this new chapter. And with each arthritic pain and new wrinkle, I am forced to turn my face toward the inevitable. My parents are gone, my husband’s parents are slowing down. Beloved aunts and uncles seem so much older. These days, my heart is tender. Tears hover behind my eyelids, waiting just out of reach for a bit of tender piano music or the sight of a mother nursing her baby to call them forth, dripping down my lined face.

I have begun to embrace the idea that I am holy, in and of myself. Not my motherhood. Not my wifehood. Not my artistry. Not my vocation. Not my voice. Not even my silence. I am all of those things. All of those things are holy. But even without them, I am holy.

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And trees are, too.

This poem moved me to tears:

When I Am Among the Trees

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.

And they call again, “It’s simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

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I love trees. I love them. I just got back from a walk, and the photo above is where I walked: a quiet lane completely enfolded in green leaves and branches. The trees whispered in the spring breeze. Like Oliver says, trees save me. Daily. All my life.

I have always loved trees. The first tree with whom I fell in love was a locust that lived in my neighbor’s yard. My seven year old self, a neighborhood pariah, would climb into the tree and nestle in its branches, eating the little brown beans that grew in pods, watching the kids play without me from the safety of my perch.

My ten year old self adopted the tree in our new house, wedged into the V shape that just fit my scrawny behind, Beverly Cleary and Madeleine L’Engle books nourishing my lonely little soul.

Near my house there was an enormous weeping willow, and I would stand in its fronds, imagining that I was in a safe and magical world where no one could find me. I recently visited that street. Both of those precious trees were gone. I grieved.

In the yard in front of the house where my husband and I  spent most of the child-rearing years of our family, there was a giant oak tree whose leaves created a canopy outside my bedroom window. All of every spring and summer, I felt like I slept in a tree house. I kept a chair on the balcony just outside my bedroom, and when my spirit was angry or in despair, I sat in that chair and simply let the tree speak to my soul. I hugged that tree. Literally. I hugged her. And when we left that house, I had to spend time with her, saying goodbye and thanking her for taking such good care of me.

Psalm 52:8 says: “But as for me, I am like a green olive tree in the house of God; I trust in the lovingkindness of God forever and ever.” I think that oak tree in Shenandoah, Texas was a gift from the Divine One, to show Her lovingkindness for my soul.

Have you ever seen a giant tree? Maybe a California Redwood? When I visited Sydney Australia with my younger daughter, we found what I think might have been a giant gum tree in the Royal Botanical Gardens. It was stunning. I almost couldn’t walk away. I had to stroke her trunk and talk to her a bit, much to my daughter’s amusement. She’s a bit more pragmatic that her older sister, who balances her chakras and talks to trees like I do.

My daughters, my son, my husband, our parents and grandparents back and back and back have created, as have all families, forests of family trees. Roots go deeper than we can imagine, soaking up nourishment of love like water. Branches reach toward the azure sky and the vibrant sunshine as the seeds of dreams are created and carried. Sometimes there is disease. It might cause a branch to fall, or perhaps even need pruning. That is the great cycle of life that the Divine One has created and set in motion, isn’t it?

What I know today is that my walk amongst the trees fed my spirit, so will the rich poetry of Mary Oliver. Her inner monologues, as revealed in her poetry, just seem to affirm that there are other introverted and tender souls out there who are like me. God has given me my soul, Mary’s poetry, and gorgeous trees to hug. His lovingkindness is everlasting.

Why “Christian Soldiers?”

 

I have struggled and struggled, trying to understand how so much of Evangelical Christianity has gotten entangled with the National Rifle Association. As our country tries to process our latest mass shooting incident, and I watch devout Christians on social media circle the wagons around their guns, all the while offering “thoughts and prayers” to the families who lost loved ones, I am baffled.*

Upon his arrest in the Garden of Gethsemane, when an apostle cut off the ear of a Roman soldier, Jesus admonished him, saying in the book of Matthew, ” “Put up your sword. All who take the sword die by the sword.” And though Jesus did speak of violence to come, it was the violence of persecution and martyrdom. Not war.

But as I meditated this morning, for some reason I found myself singing an old Sunday School song:

“I may never march in the infantry,

ride in the Calvary,

shoot the artillery. I may never

fly o’er the enemy, but I’m in the Lord’s army. Yes, sir.”

There were hand motions, complete with a military salute. And I realized that somehow, over the millenia, we have equated faith with war and violence. There were the Crusades, the Spanish Inquisition, the witch trials. After World War II, and during the Communist scare of the 1960s-1980s, many Christians wove patriotism, militarism, and Christianity into a camouflage fabric. The Constitution, and particularly its Second Amendment, have been granted the same reverence as the Bible, as though both writings, penned by a group of men in the late eighteenth century, are as inerrant and Divinely inspired as the Bible itself. After the Newtown shooting in 2012, English journalist Jonathan Freedland made this observation:

“If you really want to know why the US can’t kick its gun habit, take a trip to the National Archives in Washington, DC. You don’t even have to look at the exhibits. Just study the queue. What you’ll see are ordinary Americans lining up, in hushed reverence, to gaze at an original copy of the United States constitution, guarded and under heavily armoured glass. It is no exaggeration to say that for many Americans this is a religious experience.”

https://www.theguardian.com/commentisfree/2012/dec/21/sacred-text-us-gun-habit

Image result for if jesus had a gun

I myself have tried to gently discuss the idea that the Constitution is not above needing change, that in the 200 years since it was written, the world has changed and that elements of the document that was written so long ago could use revision. For a Constitutional Believer, that is a non-starter.

And then, there’s this: somehow, many Christians have come to believe that bearing an AR-15 is a sacred right, endowed by God and sanctified by the same Jesus who told Peter to put away his sword.

How did we get to a place where we are teaching seven year olds that being a Christian is equivalent to being a private in the United States Army?

Songs like “His Banner Over Me Is Love” and “Onward, Christian Soldiers” reinforce this perception- Christians are here to do battle: battle against the people whose life choices are disagreed with, battle that requires a bump stock. We are an army, and armies need weapons.

The Armor of God that Paul wrote about in his letter to the Ephesians is this:

“Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.’ Ephesians 6: 13-18.

Righteousness, faith, truth, readiness, salvation, the word of God. Paul says nothing about swords, bows and arrows, axes, slings, spears; or the modern day equivalent of handguns, rifles (bolt action or semi automatic), and shotguns.

I became truly aware of this conflation of militaristic patriotism and faith when I took a job teaching in a private Evangelical school in south Texas. I was required to lead my students in the pledge to the “Christian flag” along with the pledge to the Stars and Stripes. And though I had been raised singing about shooting the Lord’s artillery, I was flummoxed. I had never heard of a Christian flag. I felt sick. I began to really encounter this enmeshed belief system in which loyalty to America was synonymous with loyalty to Jesus. I  decided not to lead or say that particular pledge, having students do it instead while I quietly stood by. And since my eyes were opened, I have come to believe that loyalty to the Republican party is included there (I learned this when a Christian friend accused me of hating the country because I voted Democrat-the friend was not kidding). In the last two weeks, I have added loyalty to the NRA to the mix. Not for all Christians, no. But for enough.

Image result for The Christian Flag

I have found myself wondering, amongst the money that is spent on guns, how it compares to money spent on feeding the poor. For each donation to the NRA, does the Christian gun advocate donate equally to a relief organization? Maybe.

In her blog “Just a Jesus Follower,” Anna Dimmel cites the New York Times:

“The NY Times recently published an article outlining the top 10 career recipients of N.R.A. The numbers speak volumes regarding the amount of control they have ‘bought’ inside our government.

It’s just gross.” It is, Anna. It really is.

America is not God’s Chosen Nation. That was ancient Israel. We are one of many great nations. God is not wrapped in a robe of red white and blue. Jesus doesn’t wear a camo hunting jacket and red trucker cap emblazoned “Make America Great Again.”

The Divine is greater than jingoism. Jesus would not have carried an AR-15. It’s time for some American Evangelicals to remember whom they profess to serve. Even more, it’s time for the compassionate, loving Christians to speak up. They can change the conversation if they will just gird themselves in that powerful and true armor of God.

Here’s Anna Dimmel’s blog:

 

https://justajesusfollower.com/2018/02/22/christianity-vs-the-nra-finding-a-different-perspective-on-gun-control-and-violence/

*In the interest of full disclosure- I am what some would probably called “lapsed.” Maybe “Lost” or “Fallen.” My frustration with some of the issues I have described here, along with the church’s treatment of women, and other more personal issues, have left me unable to face organized church. But I do love God. Jesus is a friend.

An Open Letter to The Christian Left

 

This morning, I felt I had to leave a Facebook group that I had, for the most part, been enjoying. I joined The Christian Left based on the recommendation of a college friend with whom I had recently reconnected. We both graduated from the same private evangelical Christian university, and it’s somewhat unusual to find alumni who share at least some of my crazy Leftist leanings.

I am a Liberal. There. I said it. I said it in Montgomery County, Texas. I said it as the rarest bird in my neck of the woods.

“I am a Liberal. That means I look ahead, not behind. I welcome new ideas without rigid reactions. I care about the welfare of the people: their jobs, housing, schools, and health; their civil rights and their civil liberties”

The above is a meme I have been seeing floating around in the cyberspace world, I have no idea whom to credit. It pretty well sums up how I see myself.

Most of my family is pretty Conservative- the Tea Party movement resonates for them. My neighbors as well. My husband wouldn’t let me put a Hillary for President sign in the yard for fear the house would be egged. My Obama campaign signs got ripped in half in 2012. I have cringed at the ugly  faces contorted with anger seen at Trump rallies, cried at the Nazi salutes being thrown. Shuddered at David Duke’s endorsement of Trump and his refusal to repudiate it. I have shaken my head at Betsy DeVos’ agenda and Paul Ryan’s sycophancy.

I have called and mailed and e mailed my senators and representatives, at both state and federal levels (Unfortunately, Ted Cruz thought I was writing in support and put me on a mailing list. I called his office pronto).

We donate money to Public Radio/TV, a local theatre, an animal shelter, a global humanitarian organization, an environmental advocacy group, and Planned Parenthood (because women need resources and if abortions are going to happen-and you’re blessedly naive if you think they aren’t- they need to be safe).

I really do try to walk, not just talk, my belief system. And I feel pretty isolated. So I was thrilled to learn there might be a Facebook community that shared my ideals and my open-hearted approach. For a month, I have been seeing a daily scripture, usually about caring for the less fortunate, and seeing mostly useful news stories about relevant issues.

Until this week.

The POTUS had his physical. And the one page where I thought it would be safe to read the comments became a mixture of sarcasm, body shaming, name calling, and hate.

Do I believe the official height and weight that they say Trump is? No. Does it matter? No. And I know some people would say, “It’s just one more lie on top of so many. It shows a pattern.” Yeah, I get that. But when there are two posts by The Christian Left in one twenty four hour period about his weight, and this photo leads:Image may contain: one or more people and text

When the comments are:

  • if that is true then I am the virgin Mary
  • Sorry, he ate the moon, it looked like a big mac
  • What, they are referring just to his ass?

Then we have a problem. I, along with others, tried to call TCL out on it. We tried to point out that there are bigger issues, even bigger lies, on which to focus. That didn’t go so well:

  • “Kimberly, take a chill pill…Venting is healthy. So many of us feel hopeless with the nuclear button threat. Too bad Kimberly only sees things her way. Bless your teeny tiny heart Kimberly, may it grow like the Grinch’s did.” That’s from a nice lady named DeeAnn, who, though she has never met me says I have a tiny and judgemental heart.

It’s no wonder we are not making headway, Liberals.

A third post on TCL’s page within the same time frame shows a photo of Trump with a signature and the caption “I know how to write my name!” Of course he does. This particular post was the intellectual equivalent of blowing a raspberry or calling “Nanny nanny boo boo.”

Where’s the smart and mature resistance, folks?

I have held such hopes that the left side would adhere to the former First Lady’s exhortation. That we could, by taking the high road, show all those haters at the white supremacist rallies and Tea Party functions that love wins (Thanks, Rob Bell).

Alas, that’s not the case. So I left the group, unliked the page, and headed over to my BFF (in my fantasy life) Brene’ Brown’s page. At the top? This quote from Rev. Martin Luther King, Jr:

“There comes a time when silence is betrayal.”

Truth. Silence is a betrayal. But we must choose our words wisely. Me? I will speak to injustice and call out cruelty, whether it’s from the Left or Right. I will speak the truth in love (Ephesians 4:15). I really hope my like-minded brothers and sisters will too.

 

 

Between Shame and Ovation (Thoughts From the Wife of a Former Texas Youth Minister)

Sunday night, after a quiet day of reading and watching television while my husband stayed tucked in bed fighting off a cold, we watched the news together, and looked on in horror and recognition as a story broke about a pastor in Tennessee who had confessed to the 1998 sexual assault of a seventeen year old girl in his youth group. The news program showed footage of Andy Savage apparently remorseful, as he confessed to a megachurch audience. They gave him a standing ovation.

A standing ovation.

I have something to say about all this.

In 1999, living in the very same town (I currently live just five minutes from the church where Savage was a youth minister), my husband was also a youth minister. Though he doesn’t specifically remember Andy Savage, it’s likely they at least attended the same monthly youth minister luncheons that were held at the various churches around our town.

And in October of 1999, my husband stood in front of the congregation and confessed, at three different church services, a sex addiction.

There was no standing ovation.

Thankfully, he never touched a member of his youth group. His struggle was with the fantasy world of pornography and adult bookstores, not with the flesh and blood reality of teenagers.

I will never, as long as I live, forget the glare of the lights and the wide eyes of the church members as we stood on the stage, hand in hand, and Travis told everyone his deepest, darkest secret. This was a move that was required by the church leadership if he wanted to receive a severance salary.

Unlike Andy Savage, whose church leadership demanded silence, both of him and the young lady he abused, our church leadership insisted on full and public disclosure.

I don’t think it is coincidental that last week I downloaded a double episode of Oprah’s Super Soul podcast, with guest Brene’ Brown . The universe was getting me ready to see this story on the news and in my social media feed. Last night, on the way home from work, Brene’ spoke her mantra to Oprah: “You share with people who earn the right to hear your story. It’s an honor to hold space for me when I am in shame.”

As my husband stood in the sanctuary and, in a broken voice, told 2,000 people, most of whom were complete strangers, his darkest struggle, I felt like we had been raped. It was as if our clothes had been ripped from us, and we stood bare for all to see. My children also had to bear the burden of the sidelong (or worse, pitying) looks that were sent their way over the next few months as we struggled to keep attending the church where every room, every person, and every worship service sent us spiraling back into shame. Two years later, when I sat in a therapist’s office and told her this story, she was horrified and told me, in no uncertain terms, that we had been victims of profound spiritual abuse. I have often wondered how many men sat in the pews that morning and breathed great big sighs of relief that their own garage stash or computer files hadn’t been found yet. My husband got to be the whipping boy, the sacrificial lamb, for them.*

Is it any wonder I can’t do church anymore?

There has to be a middle place- somewhere between public shaming and standing ovations. A place where healthy confession is possible, accountability is attainable, and healing is administered for all.

I am beyond thankful that my own husband didn’t ever actually touch a kid in his youth group. We have a close friend, A.,  for whom that was not the case. Earlier in our church work, Travis was compelled to share his struggle with a fellow youth minister who, it turned out, was crawling a similar path. They went to the same support group together. A. didn’t come out unscathed, either. He molested a youth group member.

There’s a lot to think about here: impossible standards of perfection that set young men up for deep, internal sexual struggle; spouses who suffer in silence as they try to raise children and create the model home, knowing that they dare not speak a word because their family’s very livelihood depends on maintaining the veneer of holiness; how to maintain accountability that is safe for both ministers and their charges.

But standing ovations? No. Andy Savage has to make this right with a humble apology to Jules Woodson. She needs healing. Savage and the church leadership must stop making excuses and hiding behind the passage of time. Because I know that if my own experience is any indication, 1998 can feel like five minutes ago. Shame can rear its ugly head at any moment and utterly incapacitate you. I hope Woodson gets the love and joy she deserves. I hope Andy Savage can move forward in honesty. I hope his wife has courage and a couple of love warriors** by her side.

And I hope that his current congregation learns how to support, but not idolize, the penitent minister. I hope they know who the victims are and I desperately hope that they have compassion and love for all concerned.

May the Divine One breathe healing and peace on all of these broken people. And may we all know that we can be broken and healed, as well as being instruments of grace and healing.

*There was one particular family who sat in our shame with us. They listened as we cried, watched our kids while we went to therapy, and never gave us that pitying look. They know who they are, and they are blessedly still in our lives. Most folks just ignored us or tried to pretend nothing weird had happened. I get it- once you’ve seen someone’s nakedess, it’s hard to go back.

**Love Warrior is a phenomenal book by Glennon Doyle. A recovering addict, Doyle was married to a sex addict herself. She knows this journey. I highly recommend this book, which was fortuitously and prophetically given to me this Christmas by my eldest daughter.